Chāi-cháūchi̍têlâng, ka-kīkóng, ibatbōesíêhong-hoat. Ianôngthiaⁿ-kìⁿ, sûi-sîchhelângkhìmn̄gikhòaⁿtio̍hēngsím-mi̍hhoat-tō͘. Khó-siohhit-êsù-chiátīlō͘-n̍i̍htam-koh, iáu-bēkàutè, hit-êkóngūbōesíêhong-hoatêlângí-kengsíkhì, sòabōethangtit-tio̍h. Ianôngput-chísiū-khìhit-êhōngchheêlâng, kóngitīlō͘-n̍i̍hiân-chhiân, tì-kàubōethangtit-tio̍hhithōbōesíêhong-hoat; chiūbehthâihit-êhō͘ichheêlâng. Āu-lâiūchi̍têjîn-sînkhó͘-khǹgIanôngkóng, Sí-sitsī lângsó͘kiaⁿ-hiâⁿ, sìⁿ-miāsīlângsó͘tùi-tiōng. Taⁿhit-êlângka-kītoí-kengsí-khì-liáu, àn-cháiⁿ-iūⁿūhong-hoatthanghō͘ôngbōesíleh?
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在早有一的人,家己講,伊捌袂死的方法。燕王聽見,隨時差人去問伊看著用甚物法度。可惜hit-ê使者tī路裡耽擱,猶未到tè,hit-ê講有袂死的方法的人已經死去,續袂通得著。燕王不止受氣hit-ê奉差的人,講伊tī路裡延chhiân,致到袂通得著hit號袂死的方法;就欲刣hit-ê予伊差的人。後來有一個人臣苦勸ian王講,死失人所驚惶,性命是人所對重。今hit-ê人家己都已經死去了,按怎樣有方法通予王袂死咧?
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Tong-sîiāūchi̍têlâng, miâkiòChêChú, iābeho̍hchithōbōesíêhong-hoat; thiaⁿ-kìⁿhit-êlângsí, chiūput-chíiu-būnhôan-ló. Hùchúthiaⁿ-kìⁿchiūthí-chhiòikóng, Líbeho̍hbōesíêhong-hoat, ia̍hhit-êbehkàlíêsian-siⁿí-kengtosí-khìlah, líiáutehthòeiiu-būn, m̄chailísībeho̍hisím-mi̍hleh?
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當時也有一個人,名叫齊主,也欲學這號袂死的方法;聽見hit-ê人死,就不止憂悶煩惱。附主聽見就恥笑伊講,你欲學袂死的方法,亦hit-ê欲教你的先生已經都死去啦,你猶teh替伊憂悶,毋知你是欲學伊甚物咧?
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Taⁿhiān-sîêlângsó͘tehho̍k-sāiit-khàiêngó͘-siōng, iākóngsīkó͘-cháêtiong-sînhàu-chú; chhin-chhiūⁿTiuⁿ SûnchòeTo͘-thianTāi-tè, TiuⁿGîchòegio̍k-hôngTāi-tè, LíJînchòeThài-siōngLó-kun, LâuTiông-sengchòeChin-búTāi-tè, TânChú-chhunchòeBûn-chhiongTè-kun, TiōKong-bêngchòeChâi-sînPhô͘-sat, LîmBe̍k-á-chéchòeThian-siōngSèng-bú, KoanÚchòeHia̍p-thianTāi-tè, TiuⁿTō-lêngchòeThian-su, Sek-khia-bô͘-nîchòePu̍t-chó͘; chhin-chhiūⁿchiah-êkóngbōetitliáu, m̄-biánkónghesīthô͘-chhio̍kchhâkhekê, bô-lêngbô-siàⁿ, chiū-sīsiat-súkó-jiâninhiah-êlânglóngiáutīsè-kan, iniābōeōesiáⁿ-sùlângêsiⁿ-síhō-hok, in-ūiinka-kīêsiⁿ-síhō-hok, siōng-chhiáⁿbōeōeka-kīchòe-chútit, behthàiōekóanlângêsiⁿ-síhō-hokleh? Hô-hònginí-kengsí-khìkángchhengnîkú, liân-tàusí-liáukohkhahūchâi-lêngpún-sūmah? Tek-khakbôchittiâulí, tek-khakbôchittiâulí.
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今現時的人所teh服事一概的偶像,也講是古早的忠臣孝子;親像張巡做兜天大帝,張儀做玉皇大帝,李仁做太上老君,劉長生做真武大帝,陳子春做文昌帝君,趙光明做財神菩薩,林默仔姐做天上聖母,關羽做協天大帝,張道陵做天師,釋迦摩尼做佛祖;親像chiah-ê講袂得了,毋免講hit是土chhio̍k柴刻的,無靈無聖,就是設使果然in hiah-ê人攏猶tī世間,in也袂會賞賜人的生死禍福,因為in家己的生死禍福,尚且袂會家己做主得,欲thài會管人的生死禍福咧?何況in已經死去káng千年久,難道死了閣較有才能本事mah?的確無這條理,的確無這條理。
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