Bēng-chúūkóng, Sòngkokūchi̍têlâng, hôan-lóichhân-n̍i̍hêtiū-álóngbôsím-mi̍htōa, ichiūchi̍tbô͘chi̍tbô͘; ēngchhiúkāipui̍h8, hō͘phûkhahkoâiⁿ-khí-lâi; ti̍t-ti̍tcháutò-lâiintaukālângkóng, Kin-á-ji̍tgóakhòaⁿ-kìⁿchhân-n̍i̍hêtiū-álóngm̄tōa, put-chíhôan-ló; góakhiokūsiūⁿ-tio̍hchi̍têhoat-tō͘, thangpang-chānitōachâng. Inhāu-siⁿthiaⁿ-kìⁿán-ni, chiūkóaⁿ-kíncháukhìkhòaⁿ; ó-hò, hiah-êhō͘ipui̍h8êtiū-á, lóngta-la-khìlah.
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孟子有講，宋國有一個人，煩惱伊田裡的稻仔攏無甚物大，伊就一模一模，用手kā伊拔，予浮較懸起來；直直走tò來in兜kā人講，今仔日我看見田裡的稻仔攏毋大，不止煩惱；我卻有想著一個法度，通幫贊伊大欉。In後生聽見按呢，就趕緊走去看；ó-hò，hiah-ê予伊拔的稻仔，都攏ta-la去啦。 |
Lūn-gúê chhehūkóng, Àikóaⁿ-kínchiūchòebōetitthangkàu. IāTiong-iôngêūkóng, Phì-jūchiūⁿkoâiⁿ, tio̍htùikē-kēlâipeh; phì-jūkiâⁿhn̄g, tio̍htùikūnlâikiâⁿkhì. Án-nithangchaibô-lūnchòesím-mi̍hsū, lóngtio̍hchiàuchhù-sūlâikiâⁿ, chiahōetitchòekàusêng-kong. Nāsīchhut-chāiinka-kīêkínsèng-tē, bōeōekiâⁿichiūbeho̍hpháu, án-nibehthàiōepótitibōepoa̍h-tóleh? Chhin-chhiūⁿMá-khósìchiūⁿjī-cha̍pla̍kchatūkóng, Siōng-tèêkokchhin-chhiūⁿlângiāchéng-chítītōe-n̍i̍h, mî-sîkhùn, chá-khìsîkhí-lâi, hit-êchéng-chíchiūhoat-gê, chiām-chiāmtōa-khí-lâi, lângiābōehiáu-titán-chóaⁿ-iūⁿōeán-ni. In-ūitōetehsiⁿgō͘-kak, sīchhuttīchū-jiânê, tāi-sengsīng, āu-lâitōachângchiâⁿsūi, kàubésūi-n̍i̍hchīnkiatkuilia̍p, iāhiah-êlia̍psiông-se̍kliáu, chiūēngliâm-le̍k-ákhìkoah, in-ūisiu-sêngêsî-chūnkàulah. Chiàuán-nichiahūchhuttīchū-jiân; nāchhin-chhiūⁿhitêSòngkokêlângsó͘tehchòe, m̄-nābōepang-chānitōa, sītian-tòhō͘ikhausíliáu-liáu. Só͘-ísio̍k-gúkohtehkóng, Kínphángbôhóse, kínchòebôhóta-ke; chiūsīkahlângtio̍hchiàuchhù-sūlâikiâⁿ.
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論語冊有講，愛趕緊就做袂得通到。也中庸的有講，譬喻上懸，著對低低來peh；譬喻行遠，著對近來行起。按呢thang知無論做甚物事，攏著照次序來行，才會得做到成功。若是出在in家己的緊性地，袂會行伊就欲學跑，按呢欲thài會保得伊袂跋倒咧？親像馬可四章二十六節有講，上帝的國親像人掖種子tī地裡，暝時睏，早起時起來，hit-ê種子就發芽，漸漸大起來，人也袂曉得按怎樣會按呢。因為地teh生五穀，是出tī自然的，代先是秧，後來大欉成穗，到尾穗裡就結規粒，也hiah-ê粒成熟了，就用鐮le̍k仔去割，因為收成的時陣到啦。照按呢才有出tī自然；若親像hit ê宋國的人所teh做，毋但袂幫贊伊大，是顛倒予伊khau死了了。所以俗語閣teh講，緊紡無好紗，緊做無好ta-ke；就是教人著照次序來行。 |
