TùiA.. 800kàu1500nikàu-hōekhiokūchìn-pō͘, chóng-sīiāūke-thiⁿchē-chēhāngêīⁿ-toan, bôha̍pSèng-chhehêtō-lí. Iāūchē-chēmâu-pēngthanghôan-ló. Kàu-hōe-lāisiông-siôngūlângpiān-lūn, kí-gītio̍hkhì-siâkui-chèng; inkhah-chēhō͘pà-pekkhah-iâⁿsòahāi-sí. KàuA.. 1500~ 1600hit-sîchêng-hêngkhahké-ōaⁿ, lângêsimkhahkhui-khoah, kok-ôngkhahhó-táⁿ, chiūtīkúi-nākokêlângūkái-chiàⁿkàu-hōe, pà-pekbôkhùi-la̍tthangchó͘-chíiu, put-kòkāinkek-chhut; inchiūlēng-gōasiat-kàuhō-chòIâ-so͘Sèng-kàu. Sūi-sū-kok, Tek-kok, Eng-kiat-lī, So͘-kat-lân, Tan-kok, Sūi-tiánkhah-chēsio̍kIâ-so͘-kàu. Kî-û-êkok, Í-tāi-lī, Se-pan-ngâ, Hoat-lân-se, Ò-tē-lī, Ai-ní-lânūchiphit-êkū-khóan, hâng-ho̍kPà-pek, hō-chòLô-má-kàuá-sīThian-chú-kàu.
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對A.. 800到1500年教會卻有進步，總是也有加添濟濟項的異端，無合聖冊的道理。也有濟濟毛病thang煩惱，教會內常常有人辯論，舉議著去邪歸正；in較濟hō͘ pà-pek較贏sòa害死。到A.. 1500－1600彼時情形較改換，人的心較開闊，國王較好膽，就在幾若國的人有改正教會，pà-pek無氣力thang阻止in，不過kā in革出；in就另外設教號做耶穌聖教。瑞士國，德國，英吉利，So͘-kat-lân，丹國，瑞典較濟屬耶穌教。其餘的國，以大利，西班牙，法蘭西，奧地利，Ai-ní-lân有執彼個舊款，降服Pà-pek，號做羅馬教抑是天主教。 |
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Lánsó͘hiâmhit-sîêmâu-pēngtāi-khàiūsaⁿ-hāngkhahiàu-kín--ê.
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咱所嫌彼時的毛病大概有三項較要緊的。 |
Pà-pekchhiàm-kôanchhap-sū.
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1. Pà-pek僭權chhap事。 |
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Só͘thôanêtō-líūchhò; chhin-chhiūⁿpàiMá-lī-a, khiāsù-tô͘êsiōng, Bí-sat. Tē-itsiong-tiōngsīsiatlângchòchè-si.
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2. 所傳的道理有錯；親像拜馬利亞，徛使徒的像，彌撒。第一傷重是設人做祭司。 |
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Tng-chit-êlângchē-chēm̄-hóbô͘-iūⁿ.
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3. 當職的人濟濟m̄好模樣。 |
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Taⁿchiongchitsaⁿ-hāngtāi-lio̍klàilūn:
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今將這三項大略來論： |
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1. Pà-pekchhiàm-kôan. Chiàulânggī-lūnkàu-hōekapkok-kaêkan-sia̍pūsaⁿkhóanêì-sù.
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1. Pà-pek僭權。照人議論教會kap國家的干涉有啥款的意思。 |
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(1) Ūlângkóngkok-lāiêsūlóngtio̍hkuitīkok-ôngkóan-hat; in-ūikok-lāibē-tit-thangūnn̄g-êchú, tek-khaklóngtio̍hhâng-ho̍kchi̍t-êchúchiàⁿūkui-kí. Chiông-tiongkàuhōeiātio̍hán-ni, tio̍h jīnkok-ôngchòi-êthâu; kàu-hōe-lāiêsūtio̍hhō͘kok-ôngsiat-hoat. Eng-kokêÔng-ke-kàuchha-put-tosīán-ni. Lângkiò-chòí-lahto͘êkàu; Í-lah-to͘sīSūi-sūkokêsian-siⁿ, A.. 1524~ 1583, ūkóngchit-hōêtō-lí.
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(1)有人講國內的事lóng著歸tī國王管轄；因為國內bē得thang有兩個主，的確lóng著降服一個主才有規矩。從中教會猶就按呢，認國王做伊的頭；教會內的事著hō͘國王設法。英國的皇家教差不多是按呢。人叫做Í-lah-to͘的教；Í-lah-to͘是瑞士國的先生，A.. 1524－1583，有講這號的道理。 |
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(2) ŪlângkóngKàu-hōekhahtōaKok-ka, chhin-chhiūⁿlêng-hûnkhahtōaseng-khu. ChesīThian-chú-kàuêtō-lí. In-ūiKiù-chúūthokpà-pekthèiliāu-líbān-hāng-sū, só͘-íchèng-lângtio̍hhâng-ho̍k-i; kok-ôngiātio̍hjīnKàu-ôngchòi-êsī-tōa, hō͘ihongchòkok-ông. Thian-Chú-kàuêsian-siⁿlâiTiong-kokgâuchhap-sū, kiám-chháisī in-ūiinsìnchit-êtō-lí.
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(2)有人講教會khah大國家，親像靈魂khah大身軀。這是天主教的道理。因為救主有託pà-pek替伊料理萬項事，所以眾人著降服伊；國王也著認教王做伊的序大，hō͘伊封做國王。天主教的先生來中國gâu chhap事，kiám-chhái因為in信這個道理。 |
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(3) Chiàulánkóng, Kàu-hōekapKok-kalóng-sīSiōng-tèsiat-li̍p--ê; chi̍t-hāngchòchi̍t-hāngêlō͘-ēng; nn̄g-pênglóngtio̍hchīninêpún-hūnbôkòe-hūn; tio̍hsaⁿhâng-ho̍k, m̄-thangsaⁿchhap. Lângnāchòpháiⁿhōan-hoat, koaⁿ-húkapkàu-hōetio̍hlēng-gōachhâ, iātio̍hlēng-gōahoa̍t. Lângchòkam-toká-sībo̍k-suá-sīhôe-siūⁿá-sīseng-lílâng, tīkoaⁿ-húêbīn-chêngpêⁿ-pêⁿsīpeh-sìⁿ, nāchòchha̍tá-sīthâilânglóngtio̍hhō͘ipān; inbē-titthe-sî, khòkàu-hōeêsè, m̄-khénghō͘ipān. Koaⁿ-húnāji̍p-kàuiiāsǹgsīhiaⁿ-tībôkoh-iūⁿchòchho͘-kang êlâng; ināhōan-hoattio̍hhâng-ho̍kTiúⁿ-ló-hōeêkhó͘-khǹgá-sīkìmbóan-chhan, m̄-thangkhòaⁿ-khintiúⁿ-ló, in-ūiinsīpêng-siôngêpeh-sìⁿ. Nn̄g-pêngpānlângêchōetio̍hchiàupún-hūnpān: koaⁿ-húthanghoa̍tkim, koaiⁿ-kaⁿ, thâi-thâu, bētit-thangkìmbóan-chhan: kàu-hōethangkìmbóan-chhan, kek-chhut, lutkàu-hōeêchit, bē-titthangphahá-sīkoaiⁿ-kaⁿ. Nn̄g-pêngiātio̍hlēng-gōachhâ, lēng-gōahoa̍t. Lângnākòbo̍k-suchòchha̍t, koaⁿ-húpānnāsīūiáⁿ, chiūtio̍hhoa̍t-kimá-sīkoaiⁿ-kaⁿ. Kàu-hōenāpānsībôiáⁿiáu-kúbē-ēkiùichhut-kaⁿ, put-kòbôlutiêchit, thèng-hāuichhutkaⁿchiūiû-gôanthangchòbo̍k-su; lióng-pêngiām̄thangsaⁿ-hiâm. Só͘-íbo̍k-suá-sīsîn-hūnāchhap-sū, bián-tithiaⁿ-tīhō͘koaⁿ-húchiàukok-hoatpān, chem̄-nātek-chōekoaⁿ-hú, iāsīhōan-tio̍hSèng-chhehêtō-lí, tek-chōeSiōng-tè, hām-hāikàu-hōe.
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(3)照咱講，教會kap國家lóng是上帝設立的；一項做一項的路用；兩pêng lóng著盡in的本份無過分；著相降服，m̄-thang相插。人若做歹犯法，官府kap教會著另外查，也著另外罰。人做甘篤抑是牧師抑是和尚抑是生理人，tī官府的面前平平是百姓，若做賊抑是刣人lóng著hō͘伊辦；in bē得推辭，靠教會的勢，m̄肯hō͘伊辦。官府若入教伊也算是兄弟無各樣做的人；伊若犯法著降服長老會的苦勸抑是禁晚餐，m̄-thang看輕長老，因為in是平常的百姓。兩pêng辦人的罪著照本份辦：官府thang罰金，關監，刣頭，bē得thang禁晚餐：教會thang禁晚餐，革出，lut教會的職，bē得thang phah抑是關監。兩pêng也著另外查，另外罰。人若告牧師做賊，官府辦若是有影，就著罰金抑是關監。教會若辦是無影iáu-kú bē會救伊出監，不過無lut伊的職，聽候伊出監就猶原thang做牧師；兩pêng也m̄-thang相嫌，所以牧師抑是神父nā chhap事，免得兄弟hō͘官府照國法辦，這m̄-nā得罪官府，也是犯著聖冊的道理，得罪上帝，陷害教會。 |
A.. 1000gōanîpà-pekkapkok-ôngoan-ke, khiokbôtek-khakta̍k-páisīpà-pekm̄-tio̍h; ū-sîkok-ôngm̄-hó, àikhún-tio̍kkàu-hōe. Kok-ôngkhiokkhahbéng, ūpengthangphahLô-má; m̄-kúpeh-sìⁿchinkiaⁿpà-pek, in-ūiim̄-nāūkôanthanghāiin-êseng-khu, iā-ēhāiin-êlêng-hûnkàutē-ge̍k. Só͘-íkok-ôngnāhō͘pà-pekkek-chhut, i-êpeh-sìⁿū-êm̄-káⁿūii, kiaⁿ-liáupêⁿ-pêⁿsiūkek. Kok-ô͘gnām̄-khénghâng-ho̍k, pà-pekū-sîkìmthongkokêpeh-sìⁿ, m̄-chúnlángtī-hiachū-chi̍plé-pài. In-êlé-pài-tn̂glóngtio̍hkoaiⁿ; sîn-hūbôkiâⁿsé-lé, bôsiúbóan-chhan; lângnāphòa-pīⁿinbôkhìkapilé-pài, lângnāsíiābôkāisàng-chòng. Tì-kàulângtòng-bē-tiâu, ko͘-put-chiongtio̍hkhìhâng-ho̍k.
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A.. 1000 gōa年pà-pek kap國王冤家，卻無的確逐擺是pà-pek m̄著；有時國王m̄好，愛窘逐教會。國王卻khah 猛，有兵thang phah羅馬；m̄-kú百姓真驚pà-pek，因為伊m̄-nā有權thang害in的身軀，也會害in的靈魂到地獄。所以國王若hō͘ pà-pek革出，伊的百姓有的m̄敢為伊，驚了平平受革。國王若m̄肯降服，pà-pek有時禁thong國的百姓，m̄准人tī-hia聚集禮拜。In的禮拜堂lóng著關；神父無行洗禮，無守晚餐；人若破病in無去kap伊禮拜，人若死也無kā伊送葬。直到人擋bē-tiâu，姑不將著去降服。 |
Hit-sîtāi-chìiākhahchham-chhap, khahbôchhin-chhiūⁿkin-á-ji̍têhun-bêng. Phì-lūnlâikóng: hit-sîkàu-hōeêsán-gia̍pchinkhui-khoah, ta̍k-koklóngū; hit-tahêgia̍psihō͘kam-tok-thâukóan-hat, ti-kauinpìⁿ-chòchhin-chhiūⁿchu-hô͘êgia̍h, tio̍hla̍p-cho͘hō͘kok-ôngiātio̍hchhōapengkhìchāni. Kam-tok-thâunāsí, pà-pekàikéngsin-êkam-tok-thâulâisiat-li̍pi; m̄-kúkok-ôngiāàikénglâng, in-ūiinsīi-êchu-hô͘; ū-sîàikè-kàu. Ū-sîkam-toksíkok-ôngchiūkhìsiui-êcho͘, thèng-hāusin-êlâihō͘isiat-li̍p. Pà-pekiāū-sîlâithó; tùián-nikhoài-khoàiūmâu-pēng.
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彼時代誌也較參插，較無親像今á日的分明。譬如來講：彼時教會的產業真開闊，逐國lóng有；hit-tah的業是hō͘甘篤頭管轄，直到in變作親像諸侯的額，著納租hō͘國王也著chhōa兵去贊伊。甘篤頭若死，pà-pek愛揀新的甘篤頭來設立伊；m̄-kú國王也愛揀人，因為in是伊的諸侯；有時愛計較。有時甘篤死國王就去收伊的租，聽候新的來hō͘伊設立。Pà-pek也有時來討；對按呢快快有毛病。 |
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Kàu-hōeêlâi-le̍kbē-tit-thanglóngkì, kan-natiahkúi-nāhāngkhílàikì.
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教會的來歷bē得thang lóng記，kan-ta摘幾若項起來記。 |
TùiA.. 800gōanîpeh-sìⁿnākéngsinêpà-pek, tio̍hhông-tèhoaⁿ-híchiàⁿthangli̍p; sin-êhông-tèiātio̍hhō͘pà-peksiat. Chóngiābôtek-khakta̍k-páiūán-ni; ū-sîhông-tèkhahbéngibôkhìchhûnpà-pek; pà-pekiāū-sîbôlâithong-tihông-tè.
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對A.. 800 gōa年百姓若揀新的pà-pek，著皇帝歡喜chiàⁿ thang立；新的皇帝也著hō͘ pà-pek設。總也無的確逐擺有按呢；有時皇帝較猛伊無去chhûn pà-pek；pà-pek也有時無來thang知皇帝。 |
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A.. 1046nîhông-tèHiân-líIIIchhōapengkhìÍ-tāi-līkok; in-ūiūsaⁿêpà-pektehsio-chiⁿ, ichū-chi̍ptāi-hōelâisiat-hoat; āu-lâisaⁿ-páiōaⁿsin-êpà-peklónghō͘ikéng.
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A.. 1046年皇帝Hiân-lí III chhōa兵去以大利國；因為有三個pà-pek teh相爭，伊聚集大會來設法；後來三擺換新的pà-pek lóng hō͘伊揀。 |
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A.. 1056hiân-lisi, i-êkiáⁿhiân-li4hòenā-tiāⁿ, hông-thài-hō͘thèiliāu-likok. Hit-sîkúi-nāpáisiatsin-êpà-pekbôlàihō͘hông-thài-hō͘chú-ì.
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A.. 1056 Hiân-lí時，伊的kiáⁿ Hiân-lí 4 歲nā-tiāⁿ，皇太后替伊料理國。彼時幾若擺設新的pà-pek無愛hō͘皇太后主意。 |
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A.. 1073, kiat-khó-le̍kchòpà-pek; ūlângchhengichòtē-itchhut-miâêpà-pek. Iliâm-piⁿchhut-chiàukek-chhutchhōa-bó͘êchè-si. In-ūihit-sîiáuūsian-siⁿgī-lūntio̍hchúnsîn-kachhōa-bó͘; m̄-nābôchhōa-bó͘, chē-chēiāchhōasè-î, m̄-khéngsoah. Iiākìmkam-tokm̄-thangkhìhō͘hông-tèsiat-li̍p. hông-tèkapikè-kàuchit-êtāi-chì50nîkú; chiông-tiongūchit-êpà-pekA.. 1111gī-lūntio̍hchionghiah-êki-gia̍plónghênghông-tè, hông-tèiālóngm̄-thangchhapkam-tokêsū. M̄-kúkî-û-êkam-tokm̄-khéngkhek-kíkàuán-ni. A.. 1123ūgī-hô, hông-tèthangēngkim-kiàmsiatkam-tokchòchu-hô͘, m̄-thangēngbo̍kchiáêkoáiⁿkapchhiú-chísiati.
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A.. 1073，Kiat-khó-le̍k 做pà-pek；有人稱伊做第一出名的pà-pek。伊liâm-piⁿ出詔革出娶某的祭司。因為彼時猶有先生議論著准神家娶某；m̄-nā無娶某，濟濟也娶細姨，m̄肯soah。伊也禁甘篤m̄-thang去hō͘皇帝設立。皇帝kap伊計較這個代誌50年久；從中有一個pà-pek A.. 1111議論著將hiah-ê基業lóng還皇帝，皇帝也lóng m̄-thang插甘篤的事。M̄-kú其餘的甘篤m̄肯克己到按呢。A.. 1123有議和，皇帝thang用金劍設甘篤做諸侯，m̄-thang用牧者的枴kap手指設伊。 |
Hiân-lisiàu-liânêsîbôsím-mi̍hsīnkà-sī, kàutōa-hànchò-ôngêsî, chē-chēlânghiâmi, m̄khénghâng-ho̍k. Pà-pekkiòikhìLô-má, hō͘isím-phòaⁿ. Ichinsiū-khì, chū-chi̍ptāi-hōe, gī-tiāⁿpà-pekbē-kham-tittng-chit. Pà-pekchiūkāikek-chhut, kóngpeh-sìⁿm̄-biánhâng-ho̍ki. Kok-lāiliâm-piⁿchinlōan. A.. 1077tang-thiⁿêsî, Hiân-líkhìÍ-tāi-līchhōepà-pek. Pà-pekūkhìlāi-soaⁿêsó͘-chāi, miâKa-lô͘-sa. Pà-pekm̄chiap-la̍pi; hông-tèchiūsaⁿ-ji̍t-kú, thǹgchhiah-kha, chhēngchi̍t-niá-saⁿ, khiātīgōa-tiâⁿtīsng-sehêtiong-kantehkhàu. Āu-lâipà-pekchiap-la̍pi, sià-biáni. Chóng-sīhiah-êchu-hô͘í-kengkéngpa̍t-lângchòhông-tò, pà-pekiāchún; kohkek-chhutHiân-lí. M̄-kúHiân-líkhah-iâⁿi-êtùi-te̍klâithâii; ji̍pÍ-tāi-lī, phahLô-má, ēngLâ-hūi-náêkam-tok-thâuchòpà-pek, hō͘isiatichòhông-tè. Pà-pekkiat-khó-le̍kàm-chīⁿcháu, kòe-nîsítīSa-liân-o. (Hiān-sîlângnākappà-pekkè-kàusòasui, chiūēnghit-êkó͘-tiánlâikóng, hit-êlângkhìKa-lô͘-sa.)
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Hiân-lí 少年的時無甚麼受教示，到大漢做王的時，濟濟人嫌伊，m̄肯降服。Pà-pek叫伊去羅馬，hō͘伊審判。伊真受氣，聚集大會，議定pà-pek bē堪得當職。Pà-pek就kā伊革出，講百姓m̄免降服伊。國內liâm-piⁿ真亂。A.. 1077冬天的時，Hiân-lí去以大利chhōe pà-pek。Pà-pek有去內山的所在，名Ka-lô͘-sa。Pà-pek m̄接納伊；皇帝就三日久，褪赤腳，穿一領衫，徛tī外埕tī霜雪的中間teh哭。後來pà-pek接納伊，赦免伊。總是hiah-ê諸侯已經揀別人做皇帝，pà-pek也准；koh革出Hiân-lí。M̄-kú Hiân-lí較贏伊的對敵來刣伊；入以大利，phah羅馬，用Lâ-hūi-ná的甘篤頭做pà-pek，hō͘伊設伊做皇帝。Pà-pek Kiat-khó-le̍k暗靜走，過年死tī Sa-liân-o。(現時人若kap pà-pek計較sòa輸伊，就用hit-ê古典來講，彼個人去Ka-lô͘-sa。) |
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A.. 1152ūchi̍têhông-tèmiâHui-tek-le̍kI, lângchhengiÂng-chhùi-chhiu; iiājī-cha̍pgōanîkúkappà-pekkè-kàu; m̄-kútīA.. 1117ikàuHun-nî-susiâⁿkūipà-pekkiûisià-bián.
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A.. 1152有一個皇帝名腓德烈I，人稱伊紅嘴鬚；伊也二十gōa年久kap pà-pek計較；m̄-kú tī A.. 1117伊到Hun-nî-su城跪pà-pek求伊赦免。 |
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A.. 1198I-lō͘-sim-tekIIIchò-pà-pek; chē-ūiêsîkóng, itng-chitsīchòIâ-so͘Ki-toktāi-lí--ê, khiātīSiōng-tèkaplângêtiong-kan, ēsím-phòaⁿchèng-lâng, bēhō͘lângsím-phóaⁿ. Hit-tia̍pūnn̄g-lângtehsio-chiⁿàichòhông-tè, pà-pekkóngtio̍hhō͘ichú-i; intiong-kauchit-lângjīnichòsī-tōa, chiūhō͘isiatchòhông-tè. Chiàupà-pekkóng, im̄-nākóanthongkàu-hōe, iākóanthongthiⁿ-ē. Ūkek-chhutNó͘-uiêkok-ông, kóngichiàmkok-ūi. Se-pan-ngâôngchhōai-êchhin-lâng, pà-pekkahitio̍hlîi, sòakìmthongkokêlé-pài. TāiHoat-kokêôngmiâHui-le̍k, ūlîi-êbó͘, khioksīchin-chhò; pà-pekkahitio̍hkohchhōai, iākìmi-êkok. Hit-êkok-ôngchinkiông, kappà-pekkè-kàuchin-kú; kàulō͘-bóeiātio̍hhâng-ho̍k. Eng-kokôngIok-hānchiàm-ūi, thâi-síi-êhiaⁿêhāu-siⁿ, hō͘pà-pekchek-pīi, sòakìmthong-kokêlé-pài, kiòHoat-kok-ôngkhìphahi. Iok-hānkapikè-kàu5nîkú; chóng-sīāu-lâijin-chhò, hâng-ho̍kpà-pek, phínta̍k-nîchìn-kòng1000gîn. (Kàu100nîkúEng-kokêkok-ôngsiông-siôngkiàchit-êgînkhìLô-má). Peh-sèⁿchiusiū-khi, chu-hô͘bián-kióngIok-hānôngkapinli̍pchi̍t-êiok(A.. 1215); kàu-taⁿEng-kokêpeh-sèⁿput-chíkhòchit-êiok. Pà-pekm̄-chún: chiàuikóng, kok-ôngnābômn̄gpà-pekim̄-thanglipchit-hō͘iok. Chóng-sīpeh-sèⁿbóiàu-kíni-êōe, iābôthàni.
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A.. 1198 I-lō͘-sim-tek III做pà-pek；坐位的時講，伊當職是做耶穌基督代理的，徛tī上帝kap人的中間，會審判眾人，bē hō͘人審判。Hit-tia̍p有兩人teh相爭愛做皇帝，pà-pek講著hō͘伊主意；in中間一人認伊做序大，就hō͘伊設做皇帝。照pà-pek講，伊m̄-nā管thong教會，也管thong天下。有革出挪威的國王，講伊占國位。西班牙王娶伊的親人，pà-pek教伊著離伊，sòa禁thong國的禮拜。大法國的王名腓力，有離伊的某，卻是真錯；pà-pek kah伊著koh娶伊，也禁伊的國。彼個國王真強，kap pà-pek計較真久；到落尾也著降服。英國王約翰占位，刣死伊的兄的後生，hō͘ pà-pek責備伊，sòa禁thong國的禮拜，叫法國王去phah伊。約翰kap伊計較5年久；總是後來認錯，降服pà-pek，品逐年進貢1000銀。(到100年久英國的國王常常寄一個銀去羅馬)。百姓就受氣，諸侯勉強約翰王kap in立一個約(A.. 1215)；到今英國的百姓不止靠這個約。Pà-pek m̄准：照伊講，國王若無問pà-pek伊m̄-thang立這號約。總是百姓m̄要緊伊的話，也無趁伊。 |
Pà-pekI-lō͘-sim-tekūkiòtāi-hōetīLô-má-siâⁿLa-tek-lânông-kiongchū-chi̍p, A.. 1215; sītē-itlāu-jia̍têtāi-hōe, ū2000gōalânglâihù-hōe. Hit-sîKong-sū-tàn-tengsiâⁿiāchiām-sihâng-ho̍ksai-pêng. Chit-pangtāi-hōeput-chíhâng-ho̍kpà-pek. Iāūgī-tiāⁿBí-satpiàn-chitêtō-lí, í-ki̍ppeh-sìⁿtek-khaktio̍htùisîn-hūjīn-chōechiàⁿthangtit-tio̍hsià-bián.
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Pà-pek I-lō͘-sim-tek有叫大會tī羅馬城La-tek-lân皇宮聚集，A.. 1215；是第一鬧熱的大會，有2000 gōa人來赴會。彼時康士旦丁城也暫時降服西pêng。Chit-pang大會不止降服pà-pek。也有議定彌撒變質的道理，以及百姓的確著對神父認罪chiàⁿ thang得著赦免。 |
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Iāūsiatnn̄g-êhōe, chiū-sīTô͘-bîn-nì-kanhōekapHōan-se-kanhōe. Ji̍p-hōeêlânghēsaⁿgōan. (1) bôchhōa-bó͘. (2) bôsu-gia̍p. (3) ta̍k-hāngsūlóngthànin-ê sī-to̍a. Chit-hōhōeêlângsītú-túchhin-chhiūⁿsin-tō-jîn, in-ūiinbôtòatīhun-piat-só͘; insì-kèkiâⁿ, pò͘-tō, kaplângkau-pôe; gôan-púnchinjia̍t-sim, hóì-sù, āu-lâikhah-bô. Inchānpà-pekêkôan, in-ūibô-lūnkàutó-ūiinlóngti̍t-ti̍thâng-ho̍kpà-pek, inbôhâng-ho̍khitsó͘-chāiêkam-tok.
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也有設兩個會，就是Tô͘-bîn-nî-kan會kap Hōan-se-kan會。入會的人下啥願。(1)無娶某。(2)無事業。(3)逐項事lóng趁in序大。這號會的人是tú-tú親像修道人，因為in無蹛tī分別所；in四界行，佈道，kap人交陪；原本真熱心，好意思，後來較無。In贊pà-pek的權，因為無論到佗位in lóng直直降服pà-pek，in無降服彼所在的甘篤。 |
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Hit-sîiāgiâm-giâmsiat-hoatthangtû--khìsiâ-kàu. Kam-tokta̍k-nîtio̍hchim-chiokchhâ, kiòin-êpeh-sìⁿtio̍hchiù-chōa; nāūthanggiâu-gî, chiūhit-êlângtio̍hkìm, nākìmchi̍t-nîkúbôhóan-hóejīn-chhò, chiūtio̍hkek-chhut, lângnāhō͘inkek-chhut, koaⁿ-hútio̍hpānhit-hōlâng, he̍k-sīká-síá-sīsio-sí. Kok-ôngnām̄kam-gōanchâu-bia̍thit-hōlâng, iātio̍hhō͘kàu-hōekek-chhut. Kok-ôngnāchi̍t-nîkúbôhóan-hóelâihàng-ho̍k, chiūkāilut-chit; keh-piahchīn-tiongêkok-ôngthangkhìchiàmi-êkok. Chha-put-to1233ūsiatO-chhat-hōelâichiâⁿchit-êì-sù, kau-tāiTô͘-bîn-nî-kanhōeêlângpān. Hit-êhōechinlī-hāi, chhâ-khótāi-chìlóngbôchiàukong-tō. Sui-jiânbôpîn-kìiáu-kúēlia̍hlângkoaiⁿ-kaⁿ, ēngkhok-hêngêhoatbián-kiónginjīn-chōe, sòakeng-tio̍hpa̍t-lâng. Tī1481koh-chàisiattīSe-pan-ngâ; tùihit-sîkàu1517, chiū-sīsaⁿ-cha̍p-la̍knîêtiong-kan, lângsǹgū1,3000lângsio-sí, iāū17,0000lânglēng-gōahoa̍t. I-tāi-līkapSe-pan-ngâêKui-chèng-kàuhō͘ichâu-bia̍t--khì. A.. 1820tīSe-pan-ngâhòe-bô--hì. A.. 1870tīÍ-tāi-līsòa. Hit-nn̄gkokchit-tia̍ptehsoe-bî, chē-chēsītùiO-chhat-hōehāiin. In-ūiisó͘khún-tio̍kêlângkhah-chēsīhit-hōgâukek-lí--ê, khahoa̍h-tāngê, chòseng-líêlâng. O-chhat-hōesiattīSe-pan-ngâêsîkok-lāiêlâng-gia̍hū1000,0000lâng, chit-cha̍pnîāuchhun600,0000lângnā-tiāⁿ, tīEng-kokbôsiat-li̍p; tīHoat-kokūsiat, chóng-sīkhahbôchhin-chhiūⁿSe-pan-ngâêkhóan-sit. (LūnO-chhat-hōekhòaSèng-hōeSú-kìII, tē46~ 51bīn.)
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彼時也嚴嚴設法thang除去邪教。甘篤逐年著斟酌查，叫in的百姓著咒誓；若有thang憢疑，就彼個人著禁，若禁一年久無反悔認錯，就著革出，人若hō͘ in革出，官府著辦彼號人，彼̍是絞死抑是燒死。國王若m̄甘願剿滅彼號人，抑著hō͘教會革出。國王若一年久無反悔來降伏，就kā伊lut職；隔壁盡忠ê國王thang去占伊的國。差不多1233有設O-chhat會來成這個意思，交代Tô͘-bîn-nî-kan會的人辦。彼個會真厲害，查考代誌lóng無照公道。雖然無憑據iáu-kú會掠人關監，用酷刑的法勉強in認罪，sòa供著別人。Tī 1481 koh再設置西班牙；對彼時到1517，就是三十六年的中間，人算有1,3000人燒死，也有17,0000人另外罰。以大利kap西班牙的歸正教hō͘伊剿滅去。A.. 1820 tī西班牙廢無去。A.. 1870 tī以大利soah。彼兩國這霎teh衰微，濟濟是對O-chhat會害in。因為伊所窘逐的人較濟是彼號gâu格理的，較活動的，做生理的人。O-chhat會設tī西班牙的時國內的人額有1000,0000人，七十年後chhun 600,0000人nā-tiāⁿ，tī英國無設立；tī法國有設，總是較無親像西班牙的款式。(論O-chhat會看聖會史記II，第46－51面。) |
Lô-má-kàuàisiatchi̍t-hāngêhoat-tō͘, chiū-sīintng-chit-êlângnāhōan-hoat, he̍k-sīchò-chha̍tá-sīthâi-sílâng, intio̍hhō͘in-êsī-tōapān, m̄-thanghō͘koaⁿ-húpān. ChiàuinkóngSèng-jînhō͘pêng-siônglânghêng-hoa̍t, kiám-chháipa̍ká-sīphahá-sītiàu, sīchinbôha̍p, sīlêng-jio̍kIâ-so͘. TīEng-kokūi-tio̍hchit-êtāi-chìūtōakiáu-jiáu. Kok-ôngHiân-líII(1154~ 1189) kapi-êtāi-sîntīA.. 1164ūsiatkúi-nāhāngêhoat-tō͘, thangliāu-líchit-êtāi-chì; in-ūihit-sîhong-sio̍kchinpháiⁿ. M̄-kúKam-tek-phó-līsiâⁿêKam-tok-thâu, O-pí-kiatTo-má, m̄-khéngsūn-thàn. Kî-ûêkam-tokū-êkam-gōanthàn; O-pí-kiatcháu-khìHoat-kok, hō͘Hoat-kokêkok-ôngchiap-la̍pi. Tī-hiakek-chhuti-êtùi-te̍k, iāchha-put-tobehkek-chhutkok-ông, m̄-kúpà-pekA-le̍k-san-thàiIIIm̄-khéng. In-ūihit-sîTek-kokêhông-tè, Hui-tek-le̍k, ūlēng-gōasiatchi̍t-êpà-pek, siông-siôngchioEng-kokôngkhìūi-i. Hiân-líkapiêpeh-sìⁿkhiokbôàikhìthàni, chóng-sīnāhō͘pà-pekkek-chhut, chiūtek-khakbehkhì. M̄-kúO-pí-kiatlóngbôthiaⁿkhó͘-khǹg, ti̍t-ti̍tpeklâng, tì-kàukok-lāichinlōan, chu-hô͘ū-êchha-put-tobehhóan-pōan. Hiân-líôngchinhôan-ló; batchi̍t-páisiū-khìkóng, góaêjîn-sînbeh-tháilóngsió-táⁿêlâng, bôchi̍t-êūchâi-tiāuthangkiùgóathoat-līchit-êhā-chiānchè-siêchhiú? Sì-êtāi-sînthiaⁿ-kìⁿàm-chīⁿkhìKam-tek-phó-lī, thâi-síO-pí-kiattītōakengêlé-pài-tn̂glāi. Ihit-tóngêlângchinm̄kam-gōan; bôlōa-kúsì-kèkóngO-pí-kiatūtùiinhoat-hiān, tehkiâⁿchē-chēkoh-iūⁿêsîn-jiah. Hiân-líêtùi-te̍kiāsūnki-hōekhí-pengbehphahi. Itùipà-pekjīn-chhò, kapichhám-siôngtio̍hcháiⁿ-iūⁿsiat-hoat; āu-lâikok-ôngkhìkàuKam-tek-phó-lī, chhēngmôa-saⁿ, thǹg-chhiah-khakiâⁿkàuO-pí-kiatêbōng, tī-hiajīn-chōehē-gōan, hō͘kam-tok, sîn-hū, siu-tō-jîn, kè-kiōng80gōalâng, ēngphôe-piⁿphahi. Chi̍t-ji̍tchi̍t-mêchētī-hia, bôchia̍hiābôkhùn, hō͘peh-sìⁿlâikhòaⁿ. Tùián-nitāi-kethé-thiapi, bôhiâmi; ichiūkhìiâⁿi-êtùi-te̍k, chiàu-kò͘i-êkok. Khó-siohi-êbó͘-kiáⁿhóan-pōan; chiông-tiongchi̍t-êsīténg-bīnsó͘kóngêIok-hān.
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羅馬教愛設一項的法度，就是in當職的人若犯法，或是做賊抑是刣死人，in著hō͘ in的序大辦，m̄-thang hō͘官府辦。照in講聖人hō͘平常人刑罰，kiám-chhái縛抑是phah抑是吊，是真無合，是凌辱耶穌。Tī英國為著這個代誌有大攪擾。國王Hiân-lí II(1154－1189)kap伊的大臣tī A.. 1164有設幾若項的法度，thang料理這個代誌；因為彼時風俗真歹。M̄-kú Kam-tek-phó-lī城的甘篤頭，O-pí-kiat To-má，m̄肯順趁。其餘的甘篤有的甘願趁；O-pí-kiat走去法國，hō͘法國的國王接納伊。Tī-hia革出伊的對敵，也差不多欲革出國王，m̄-kú pà-pek亞歷山太III m̄肯。因為彼時德國的皇帝，腓德烈，有另外設一個pà-pek，常常招英國王去為伊。Hiân-lí kap伊的百姓卻無愛去趁伊，總是若hō͘ pà-pek革出，就的確欲去。M̄-kú O-pí-kiat lóng無聽苦勸，直直迫人，致到國內真亂，諸侯有的差不多欲反叛。Hiân-lí王真煩惱；bat一擺受氣講，我的人臣beh-thái lóng小膽的人，無一個有才調thang救我脫離這個下賤祭司的手？四個大臣聽見暗靜去Kam-tek-phó-lī，刣死O-pí-kiat tī大間的禮拜堂內。伊彼黨的人真m̄甘願；無偌久四界講O-pí-kiat有對in發現，teh行濟濟各樣的神跡。Hiân-lí的對敵也順機會起兵欲phah伊。伊對pà-pek認錯，kap伊參詳著怎樣設法；後來國王去到Kam-tek-phó-lī，穿麻衫，褪赤腳行到O-pí-kiat的墓，tī-hia認罪下願，hō͘甘篤，神父，修道人，計共80 gōa人，用皮鞭phah伊。一日一暝坐tī-hia，無食也無睏，hō͘百姓來看。Tùi按呢大家體貼伊，無嫌伊；伊就去贏伊的對敵，照顧伊的國。可惜伊的某囝反叛；從中一個是頂面所講的約翰。 |
Phó͘-nái-hùi(1294~ 1303) iāàichhiàm-kôan, chóng-sīkhahbôhoat-tit, in-ūikàuhit-sîkok-ôngkhahm̄kiaⁿi. (KhòaⁿSèng-hōeSú-kìII, tē57, 58bīn) ibatchē-ūi(A.. 1300), m̄-nātìkàu-hōeêbián-liûseng-khuiāpōe-to, tùilângkóngisiKai-sat, isīhông-tè. Hit-sîHoat-kokkapEng-kokôngtùisîn-kasiucho͘, kàu-hôngkāinkóngm̄-thanghō͘i: m̄-kūkok-ôngiû-gôansiu, pà-pekêkhim-chhetùiHoat-kokôngHui-le̍kkóng-ōelêng-jio̍ki, hō͘kok-ônglia̍h-tio̍h. Pà-pekkahitio̍hkāithán-pàng. Hoat-kokêkong-gī-iⁿ chūchi̍pgī-tiāⁿlūnkok-lāiêsû, bôlângthangchòkok-ôngêsī-tōa. Pà-pekchhutchiàukóngkàu-hōechí-ūchi̍t-êthâu, sui-jiânkok-ôngiātehkia̍h-kiàm, iáu-kútio̍hchiàupà-pekêì-sùlâiēngi. Lângàitit-tio̍hkiùtek-khaktio̍hhâng-ho̍kpà-pek. Iākek-chhutkok-ông. Hui-le̍km̄hâng-ho̍kpà-pek, kóngtio̍hchū-chi̍ptāi-hōeichiàⁿbehthàn. Pà-pekbehlutikok-ôngêchit: m̄-kútúhit-sîhō͘kok-ôngêkhim-chhelia̍h-tio̍h. Peh-sìⁿkiùi, chóng-sīitio̍hpīⁿsí.
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Phó͘-nái-hùi (1294－1303)也愛僭權，總是較無法得，因為到彼時國王較m̄驚伊。(看聖會史記II，第57，58面)伊bat坐位(A.. 1300)，m̄-nā戴教會的冕旒身軀也佩刀，對人講伊是Kai-sat，伊是皇帝。彼時法國kap英國王對神家收租，教皇kā in講m̄-thang hō͘伊：m̄-kū國王猶原收，pà-pek的欽差對法國王腓力講話凌辱伊，hō͘國王掠著。Pà-pek kah伊著kā伊tháu放。法國的公義。In聚集議定論國內的事，無人thang做國王的序大。Pà-pek出詔講教會只有一個頭，雖然國王也teh攑劍，iáu-kú著照pà-pek的意思來用伊。人愛得著救的確著降服pà-pek。也革出國王。腓力m̄降服pà-pek，講著聚集大會伊正欲趁。Pà-pek欲lut伊國王的職：m̄-kú對彼時hō͘國王的欽差掠著。百姓救伊，總是伊著病死。 |
A.. 1303pà-pekPit-nî-tē() chiap-la̍pHui-le̍kôngkohji̍p-kàu.
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A.. 1303 pà-pek Pit-nî-tē ()接納腓力王koh入教。 |
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A.. 1305pà-pekKi-bûn() ŪthànHoat-kokôngêì-sùkóngPhó͘-nái-hùiêchiàubôkan-sia̍ptīHoat-kok. Kohpà-pekpún-sinlī-khuiLô-másiâⁿ, khìtòatīHoat-kokA-hun-iôngsiâⁿ. Pà-pektòatī-hia70nîkú; lângchinm̄kam-gōan, kóngsīpí-phēngchhín-chhiūⁿ70nîkútiàmtīPa-pí-lûn; ná-kúnám̄hâng-ho̍k. A.. 1377ūtò-tńg--khìLô-másiâⁿkhiā-khí.
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A.. 1305 pà-pek Ki-bûn ()有趁法國王的意思講Phó͘-nái-hùi的詔無干涉tī法國。Koh pà-pek本身離開羅馬城，去蹛tī法國A-hun-iông城。Pà-pek蹛tī-hia 70年久；人真m̄甘願，講是比並親像70年久踮tī巴比倫；ná久ná m̄降服。A.. 1377有倒轉去羅馬城徛起。 |
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A.. 1378lângchū-chi̍ptīLô-mákohkéngchi̍têpà-pek, kéngÍ-tāi-līêlângNí-pan(). Hit-êlângchinpháiⁿ, tì-kàuhiah-êlângkohchū-chi̍pkóngikéng-liáum̄-tio̍h; chiūkohkénginka-tīchi̍t-lângchòpà-pekKi-bûn. Chiàuinkóng, thâuchi̍t-páikéngêsî-chūn, ūlânghángintì-kàuinbēchú-tit-ì; iū-kohhit-êlângbôhō͘saⁿ-hūn-jīkéngi, chiàuhit-êkūêhoat-tō͘; chí-ūkhahtōa-pòaⁿkéngi, sīthànchêng-êpà-pekchū-choansiatêsin-khóan. Tùihit-sîchha-put-to40nîkúūnn̄g-êpà-pek, chi̍t-êtòatīLô-má, chi̍t-êtòatīA-hun-iông, saⁿkong-keksaⁿkek-chhut. Hiah-êtōa-kokchi̍t-pòaⁿūichi̍t-pêng.
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A.. 1378人聚集tī羅馬koh揀一個pà-pek，揀以大利的人Ní-pan ()。彼個人真歹，直到hit-ê人koh聚集講伊揀了m̄著；就koh揀in家己一人做pà-pek Ki-bûn 。照in講，頭一擺揀的時陣，有人哄in致到in bē主得意；又koh hit-ê人無hō͘三份二揀伊，照彼個舊的法度；只有較大半揀伊，是趁前的pà-pek自專設的新款。Tùi彼時差不多40年久有兩個pà-pek，一個蹛tī羅馬，一個蹛tī A-hun-iông，相攻擊相革出。Hiah-ê大國一半為一pêng。 |
Ní-pantòatīLô-má, isí-liáuūsaⁿ-êpà-pekliân-liânchiap-ūi, lō͘-bóeêsīKiat-khó͘-le̍k. Ki-bûntòatīA-hun-iông; āu-lâiPit-nî-tēchiapi-êūi. Hitkúi-cha̍p-nîêtiong-kanpeh-sèⁿchinkan-khó͘, m̄-chaitóchi̍t-pêngkhah-tio̍h; pà-pekkappà-pektehsaⁿ-keksi̍t-chāichinkiàn-siàu. Khiokiāūchi̍t-hāngêlī-ek; in-ūilângtek-khakàichhâkhòaⁿtī-líkàu-hōekó-jiântio̍hcháiⁿ-iūⁿ. Chhâ-liáuchiūchaichá-chêngêsîLô-máêkam-tokbôchhin-chhiūⁿhit-sîpà-pekêkhóan, kàu-hōeeng-kaitio̍hka-tīsiat-hoat. Hoat-kokha̍k-hāuêsian-siⁿchingâukáng-kiùchit-hōêtō-lí.
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Ní-pan 蹛tī羅馬，伊死了有三個pà-pek連連接位，落尾的是Kiat-khó͘-le̍k 。Ki-bûn 蹛tī A-hun-iông；後來Pit-nî-tē 接伊的位。彼幾十年的中間百姓真艱苦，m̄知佗一pêng較著；pà-pek kap pà-pek teh相革實在真見笑。卻也有一項的利益；因為人的確愛查看治理教會果然著怎樣。查了就知早前的時羅馬的甘篤無親像彼時pà-pek的款，教會應該著家己設法。法國學校的先生真gâu講究這號的道理。 |
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Kok-ôngchiūsaⁿ-kapgī-lūntio̍hchū-chi̍pchi̍t-êtāi-hōelâisiat-hoat. ChiūA.. 1409tīPí-sachū-chi̍p, lutnn̄g-êpà-pekêchit, lâisiatchi̍t-êsin-êA-le̍k-san-tāi. M̄-kúīnnn̄g-èpà-pekbôhâng-ho̍ktāi-hōe; tì-kàuūsaⁿ-êpà-pektehsio-chiⁿ. A-le̍k-san-tāisíkohkéngchi̍t-êIok-hānXXIII. Hit-êlângchinpháiⁿ; hông-tèSe-ki-su-būn() bián-kióngikohkiòtāi-hōechū-chi̍pA.. 1414tīKam-tiàm-siâⁿtāi-senggī-tiāⁿkóngtāi-hōetùiSiōng-tètit-tio̍hi-êkôan-lêng, pà-pekkapchèng-lânglóngtio̍hhâng-ho̍ki. Hitsaⁿ-êpà-pekiniākāilut-chit. Khó-siohliâm-piⁿkohsiatchi̍t-ê, Má-teng. Ichinm̄kam-gōanhâng-ho̍k, iām̄-àiinkái-chiàⁿhong-sio̍k; bôlōa-kúsòaⁿ-hōe. Hit-pangtāi-hōeūsio-sínn̄g-êkái-chèng-su, Ô͘-sūIok-hān() kapi-êpêng-iúIâ-lō͘. (Ē-tébehkóng-khíin-êtāi-chì).
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國王就saⁿ-kap議論著聚集一個大會來設法。就A.. 1409 tī Pí-sa聚集，lut兩個pà-pek的職，來設一個新的亞力山大。M̄-kú in兩個pà-pek無降服大會；致到有三個pà-pek teh相爭。亞力山大死koh揀一個約翰XIII。彼個人真歹；皇帝Se-ki-su-būn()勉強伊koh叫大會聚集A.. 1414 tī Kam-tiàm城代先議定講大會對上帝得著伊的權能，pà-pek kap眾人lóng著降服伊。彼三個pà-pek in也kā伊lut職。可惜liâm-piⁿ koh設一個，馬丁。伊真m̄甘願降服，也m̄愛in改正風俗；無偌久散會。彼pang大會有燒死兩個改正師，Ô͘-sū約翰()kap伊的朋友Iâ-lō͘。(下底欲講起in的代誌)。 |
A.. 1431kohchū-chi̍ptāi-hōetīSūi-sūkok, Pa-sek() siâⁿ, tī-hiaiû-gôankóngpà-pektio̍hhâng-ho̍kin, iāūgī-tiāⁿkékúi-nāhāngêmâu-pēng. Chóng-sīpà-pekIú-ki-nái-iû(Eugenius) hiâm-in, lēng-gōakiòtāi-hōechū-chi̍ptīÍ-tāi-līkok. Pa-sekêtāi-hōechiūkeki, siatpa̍t-lângchòpà-pek, Hui-le̍k-su. Chóng-sīhiah-êtōa-kokbôjīnichòpà-pek, inlóngkuitīIú-ki-nái-iû; tùihit-sîkàu-hōekohha̍pchòchi̍t-ê. M̄-kúpeh-sèⁿêsimm̄kam-gōan, inbôchhin-chhiūⁿkúi-nāpah-nîchêngkan-tatehhâng-ho̍kpà-pek. Iāūlângkhahhó-táⁿphoe-phêngpà-pekêsó͘-chò. Chhin-chhiūⁿūchi̍t-êput-chíchhut-miâchō-siêlâng, miâtàn-tē, kóngiūlo̍htē-ge̍k, tī-hiakhòaⁿ-kìⁿchi̍t-êpà-pektehsiūhêng-hoa̍t, iātehkiòPhó͘-nái-hùitio̍hlâithèi.
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A.. 1431 koh聚集大會tī瑞士國，Pa-sek()城，tī-hia猶原講pà-pek著降服in，也有議定改幾若項的毛病。總是pà-pek Iú-ki-nái-iû (Eugenius)嫌in，另外叫大會聚集tī以大利國。Pa-sek的大會就革伊，設別人做pà-pek，Hui-le̍k-su 。總是hit-ê大國無認伊做pà-pek，in lóng歸tī Iú-ki-nái-iû；對彼時教會koh合做一個。M̄-kú百姓的心m̄甘願，in無親像幾若百年前kan-ta teh降服pà-pek。也有人較好膽批評pà-pek的所做。親像有一個不止出名作詩的人，名但丁，講伊有落地獄，tī-hia看見一個pà-pek teh受刑罰，也teh叫Phó͘-nái-hùi 著來替伊。 |
Taⁿchionghitkúi-pahnîêlâi-le̍kkhiohchò-hóepâitīē-té:
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今將彼幾百年的來歷抾做伙排tī下底： |
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A.. 800, pà-peksiatChia-lī-suchòhông-tè.
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A.. 800，pà-pek設Chia-lī-su做皇帝。 |
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A.. 1000, lângphah-sǹgboa̍t-ji̍tbehkàu, sim-koaⁿchinlōan; pà-pekpháiⁿ, hō͘peh-sìⁿkhòaⁿ-khin
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A.. 1000，人phah算末日欲到，心肝真亂；pà-pek歹，hō͘百姓看輕 |
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A.. . 1100, kiat-khó-le̍kkó͘-búheng-khíkàu-hōeêkôan-pèng.
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A.. . 1100，Kiat-khó-le̍k 鼓舞興起教會的權柄。 |
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A.. 1200, Í-lō-sim-tekIII(Un-jio̍k-sim) êsî, kàu-hōeêkôan-pèngtē-it-tōa.
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A.. 1200，Í-lō͘-sim-tek III (Un-jio̍k-sim)的時，教會的權柄第一大。 |
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A.. 1300, Phó͘-nái-hùiàichhiàm-kôan, chóng-sībôhoat-tit.
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A.. 1300，Phó͘-nái-hùi 愛僭權，總是無法得。 |
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Pà-pektiàmHoat-kok. 70nî.
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Pà-pek踮法國. 70年。 |
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Nn̄gêpà-peksaⁿ-kek. 40nîkú.
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兩個pà-pek相革. 40年久。 |
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. 1400, tāi-hōechū-chipsiat-hoat.
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A.. 1400+，大會聚集設法。 |
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. 1500, kui-chèng.
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A.. 1500+，歸正。 |
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Chiàuán-nilâikhòaⁿūkúi-nāhāngthangchai.
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照按呢來看有幾若項thang知。 |
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Pà-pekchhiàm-kôansīûn-un-áchhiàm. Sin-iokêSèng-chhehlóngbôkì-chàiPí-teká-sīpa̍t-lângchòpà-pek; lániāthangchaipà-pekcháiⁿ-iúⁿchi̍t-pō͘chi̍t-pō͘chhiàm-kôan: iiāchhiàm-kôanchē-chēsīóa-khòhit-hōbôiáⁿêsū.
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(1)Pà-pek僭權是勻勻á僭。新約的聖冊lóng無記載彼得抑是別人做pà-pek；咱也thang知pà-pek怎樣一步一步僭權：伊也僭權濟濟是倚靠彼號無影的事。 |
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A.. 500ūchi̍t-êsiu-tō-jînTāi-o͘-nî-se-o͘() tùchi̍t-púnchheh, kìkoktāi-hōesó͘gī-tiāⁿêsū. (Gôan-púnkáng-kiùlâisiatse-le̍k, ēngchúlâ-so͘chhut-sìchògôan-nî, chiū-sīchit-êlâng). IūchiongLô-mákam-toksó͘siáêphoekitīhittiong-kan, tē-itcháêsio̍ktīA.. 385. Pà-pekkhòaⁿ-kìⁿchitpúnchhehchinhoaⁿ-hí, in-ūiin-êphoekaptāi-hōesó͘gī-tiāⁿūpâichò-hóe, ná-chhin-chhiūⁿpêⁿ-pêⁿūkôan. A.. . 630lângūkohchhutchi̍t-púnthiam-pó͘kúi-nātiuⁿ; kóngsīSe-pan-ngâchhut-miâêkam-tokI-sī-tosó͘pī-pān--ê. Hit-púnsó͘kìêkáⁿlóngsi̍t-êkhah-chē. Chóng-sīA.. . 840ūlângtīHoat-kokkohke-thiⁿchiâⁿpahtiuⁿiû-gôansīēngI-sī-toêmiâ. Chiah-êsó͘ke-thiⁿ-êkhah-chēsīké-ê; chhin-chhiūⁿchi̍t-tiuⁿsīHûi-tek(A.. 190~ 202) kiàhō͘Thê-o-hui-lô(A.. 400). Chiông-tiongū-êsīsio̍ktīsù-tô͘êsî-chūn, ná-chúnchhin-chhiūⁿhit-sîpà-pekí-kengtehkóan-hatthongkàu-hōe; Kam-tiám-tengchiongkok-kôansàngpà-pek, hittiuⁿjīiākìtī-hia. Chit-púnchhehtù-liáu, lângliâm-piⁿsìnláihâng-ho̍k; tùián-nipà-pekêkôanchám-jiânkhah-tōa; inná-kúnáchhiàm-kôanchē-chēsīóa-khòchit-púnêōe. Kàukui-chèngêsî-chūnlângkáng-kiùlâichaisó͘kì-chàilóngsīké-chò-êkhah-chē: Thian-chú-kàuêlângiām̄-káⁿchèⁿbô.
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A.. 500+有一個修道人Tāi-o͘-nî-se-o͘ ()著一本冊，記各大會所議定的事。(原本講究來設西曆，用主耶穌出世做元年，就是這個人)。伊有將羅馬甘篤所寫的批記tī彼中間，第一早的屬tī A.. 385。Pà-pek看見這本冊真歡喜，因為in的批kap大會所議定有排做伙，若親像平平有權。A.. . 630人有koh出一本添補幾若張；講是西班牙出名的甘篤I-sī-to所備辦的。彼本所記的káⁿ lóng實的較濟。總是A.. . 840有人tī法國koh加添chiâⁿ百張猶原是用I-sī-to的名。Chiah-ê所加添的較濟是假的；親像一張是Hûi-tek (A.. 190－202)寄hō͘ Thê-o-hui-lô (A.. 400)。從中有的是屬tī使徒的時陣，若準親像彼時pà-pek已經teh管轄thong教會；Kam-tiám-teng將國權送pà-pek，彼張字也記tī-hia。這本冊著了，人liâm-piⁿ信來降服；對按呢pà-pek的權嶄然較大；in ná久ná僭權濟濟是倚靠這本的話。到歸正的時陣人講究來知所記載lóng是假作的較濟：天主教的人也m̄敢諍無。 |
(2) Pà-pekkapkok-ôngkè-kàukhah-chēsīàike-thiⁿkàu-hōeêkôan-pèngsè-thâu, khahm̄-sītì-ìkàu-hōeē chiâⁿ-sèng. Itek-khakàikéngkam-tokm̄-sīin-ūiàikéngtú-hójia̍t-simêlâng, thanglī-ekhiaⁿ-tī; khah-chēsīin-ūitham-simàithàu-chîⁿ, he̍k-sīàisiuhiah-êcho͘, á-sībēhit-êchithō͘sinêkam-tok.
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(2)Pà-pek kap國王計較較濟是愛加添教會的權柄勢頭，較m̄是執意教會成聖。伊的確愛揀甘篤m̄是因為愛揀拄好熱心的人，thang利益兄弟；較濟是因為貪心愛偷錢，或是愛收hiah-ê租，抑是賣hiah-ê職hō͘新的甘篤。 |
(3) Pà-pektiàmtīLô-má-siâⁿtehliāu-líbān-kokkàu-hōeêsū, chha-put-tobēbián-tittek-chōehiah-êkok-ông. Sui-jiâninchinsè-jī, bôàikòe-hun, put-kòtehpānkàu-hōeêtāi-chì, bôàichhap-sū, iáu-kúkok-ôngéngbôhoaⁿ-híkhòaⁿ-kìⁿin-êpeh-sìⁿêsūchē-chēhō͘gōa-koklângsiat-hoat, ôngiālóngm̄-thangchhap. Hô-hòngpà-pekchinbôsè-jī, tian-tòàithàn-phānglâichhap-sū, tek-khakūtōakiáu-jiáu.
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(3)Pà-pek踮tī羅馬城teh料理萬國教會的事，差不多未免得得罪hiah-ê國王。雖然in真細膩，無愛過份，不過teh辦教會的代誌，無愛chhap事，iáu-kú國王往無歡喜看見in的百姓的事濟濟hō͘外國人設法，王也lóng m̄-thang chhap。何況pà-pek真無細膩，顛倒愛趁縫來chhap事，的確有大攪擾。 |
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(4) Lániāthangsiūⁿsiat-súkàu-hōetùithâukàubóelóngsīthànTiúⁿ-ló-hōeêkhóan-sit, bôké-ōaⁿlâisiatkam-toká-sīpà-pek, phah-sǹgm̄-biánchhin-chhiūⁿchit-hōêkiáu-jiáu. In-ūilántiong-kanbē-tit-thangchi̍t-lângchhut-thâuchhiàm-kôan, kapkok-ôngkè-kàu, khísu-io̍klâikek-chhuti-êtùi-te̍k; tio̍hkhah-chēlângkam-gōanchiàⁿēsiat-hoat-tit.
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(4)咱也thang想設使教會對頭到尾lóng是趁長老會的權勢，無改換來設甘篤抑是pà-pek，打算m̄免親像這號的攪擾。因為咱中間bē得thang一人出頭僭權，kap國王計較，起私慾來革出伊的對敵；著較濟人甘願chiàⁿ會設法得。 |
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2. Tē-jīhāngêmâu-pēngchiū-sīsó͘thôanêtō-líūchhò(Khòaⁿtē1bīn). Chiông-tiongtē-itlī-hāichiū-sīkàu-sūchhiàm-kôanchòchè-si, chòtiong-pó. Ku-iokêsîūchè-si; Sin-iokbô, Iâ-so͘sīchè-si-tiúⁿ, i-êpeh-sìⁿlóngpêⁿ-pêⁿchòchè-si. (Hi-pek-lâi4: 15, 16, Hi-pek-lâi10: 11, 12, IPí-tek2: 5, 9, Be̍k-sī-lio̍k1: 6). Chiàuinkóng, peh-sìⁿtio̍htùichè-sijīn-chōelâihō͘isià-bián, m̄-thangka-tīkhòaⁿSèng-chheh, tio̍hthiaⁿsîn-hūêtō-lí, nābôkapchè-sihôchiū-sīlī-khuiSiōng-tè.
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2. 第二項的毛病就是所傳的道理有錯(看第1面)。從中第一厲害就是教士僭權做祭司，做中保。舊約的時有祭司；新約無，耶穌是祭司長，伊的百姓lóng平平做祭司。(希伯來4：15，16，希伯來10：11，12，I彼得2：5，9，默示錄1：6)。照in講，百姓著對祭司認罪來hō͘伊赦免，m̄-thang家己看聖冊，著聽神父的道理，若無kap祭司合就是離開上帝。 |
Chiàuinkónglângnāàitit-tio̍hsià-chōe, tek-khakchi̍t-hāngchi̍t-hānglóngtio̍hkóng-bênghō͘chè-sithiaⁿchiàⁿthangsià-bián; sui-jiânsīsim-lāikî-bi̍têsūá-sīke-lāisu-khiaêtāi-chìlóngtio̍hkóng-bêng. Chit-hōêtō-líiātōa-tōake-thiⁿchè-siêkôan-pèng.
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照in講人若愛得著赦罪，的確一項一項lóng著講明hō͘祭司聽chiàⁿ thang赦免；雖然是心內奇密的事抑是家內su-khia的代誌lóng著講明。這號的道理也大大加添祭司的權柄。 |
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Tùián-niiāūSèng-théhòa-chitêchhò; in-ūiūchè-sitio̍hūchè-sū(Hi-pek-lâi8: 3). Chit-êtō-líbôkìtīSèng-chheh, khah-cháêkàu-sūiābôkóng. Thâu-chi̍t-páikóng-bêngchiū-sīA.. 844, ūchi̍t-lângLa̍t-bé-to͘() kóngán-ni. Hit-sîūlângpiān-pokkóngpiáⁿkapchiúput-kòsīphì-jūKi-tokêbahkaphoeh( (Í-lī-jî-nâ, ); āu-lâiSūi-sū-kokkui-chèngêsian-siⁿSū-eng-līiāūkóngán-ni. IāūlângLa̍t-lân-o͘() kóng, chia̍h-piáⁿêsî-chūnchúêbaht-teh hō͘sìn-êlângchia̍h(Iok-hān6: 53~ 58). Chit-êkhahchhin-chhiūⁿKap-lîmêtō-lí. Lō͘-tekkóngiáu-kúkhahtāng, kóngchúêseng-khusīt-chāi saⁿ-kaptī-teh, m̄-nātùilângêsìn. ChiàuLô-mákàuêtō-lí, chè-sihiànIâ-so͘êseng-khutītôaⁿ-ténglâisio̍klángêchōe, peh-sìⁿtio̍hkūilo̍hkhìpài. Tùiáu-nichè-siêkôanchintōa. A.. 1215La-tek-lânêtāi-hōeūgī-tiāⁿpiàn-chitêtō-lí.
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對按呢也有聖體化質的錯；因為有祭司著有祭祀(希伯來8：3)。這個道理無記tī聖冊，較早的教士也無講。頭一擺講明就是A.. 844，有一人La̍t-bé-to͘()講按呢。彼時有人辯駁講餅kap酒不過是譬喻基督的肉kap血(Í-lī-jî-nâ，)；後來瑞士國歸正的先生Sū-eng-lī也有講按呢。也有人La̍t-lân-o͘()講，食餅的時陣主的肉tī-teh hō͘信的人食(約翰6：53－58)。這個較親像Kap-lîm的道理。路得講iáu-kú較重，講主的身軀實在saⁿ-kap tī-teh，m̄-nā對人的信。照羅馬教的道理，祭司獻耶穌的身軀tī壇頂來贖人的罪，百姓著跪落去拜。Tùi按呢祭司的權真大。A.. 1215 La-tek-lân的大會有議定變質的道理。 |
Lângnātùichè-sikiûsià-biánū-sîhoa̍t-kim, sīhóthàn-chîⁿêhoat-tō͘, āu-lâipìⁿ-chòbēsià-chōeêphiò. Sītùichit-êin-toaⁿLō͘-tekkhí-thâukapinpiān-lūn.
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人若對祭司求赦免有時罰金，是好趁錢的法度，後來變做賣赦罪的票。是對這個因端路德起頭kap in辯論。 |
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Iāuthôansí-āuLiân-ge̍kêtō-lí; iāūpàiSèng-jînpàiMá-lī-aêchhò. Lóngsītì-kàupeh-sìⁿchinkan-khó͘, tio̍hhâng-ho̍ksîn-būchhin-chhiūⁿgín-náêkhóan, bē-tit-thangchhin-chhiūⁿtōa-hànlânghó-táⁿchhin-kīnthiⁿ-pe(Ka-lia̍p-thài3: 23~ 4: 11, Má-thài23: 8~ 12).
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也有傳死後煉獄的道理；也有拜聖人拜馬利亞的錯。Lóng是致到百姓真艱苦，著降服神父親像gín-ná的款，bē得thang親像大漢人好膽親近天父(加拉太3：23－4：11，馬太23：8－12)。 |
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3. Hit-sîêhong-sio̍kchinm̄-hó. Pà-pekkaptōaêkàu-sūchē-chēchhia-hôakhoài-lo̍kchhin-chhiūⁿsè-sio̍klâng; sio-chiⁿchit-jīm, thangniások-kim; bôtha̍kSèng-chheh, bôàikóngtō-lí. Iāūsiatchē-chēcheh-khìkahlângsiú; ūkiôngthiupeh-sìⁿêchîⁿ. Tì-kàulângkhòaⁿSèng-kàuchòchintāngêtàⁿ, lóngbôhoaⁿ-híthànchhin-chhiūⁿtit-tio̍htháu-pàngêkhóan-sit.
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3. 彼時的風俗真m̄好。Pà-pek kap大的教士濟濟奢華快樂親像世俗人；相爭職任，thang領贖金；無讀聖冊，無愛講道理。也有設濟濟節氣教人守；有強抽百姓的錢。致到人看聖教做真重的擔，lóng無歡喜趁親像得著tháu放的款式。 |
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Tēitlī-hāichiū-sīhit-êkìmkè-chhōaêhoat-tō͘; chit-êtāi-chìm̄-kàⁿkóng-bêng; m̄-nāgóantehkóng, chiū-sīinka-tīiāchē-chēsian-siⁿhôan-ló.
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第一厲害就是hiah-ê禁嫁娶的法度；這個代誌m̄敢講明；m̄-nā阮teh講，就是in家己也濟濟先生煩惱。 |
Kàu-hōená-kúná-chhò, siông-siôngūlângchhut-thâulâipiāu-pok, kóngtek-khaktio̍hkái-kòlâikui-gôan; m̄-kúhit-hōlânghō͘pà-pekí-ki̍pkoaⁿ-húkhún-tio̍ksòahāi-sí, in-êha̍k-sengchiūsì-sòaⁿ. KàuLō͘-tekêsîpà-pekiābehán-ni, m̄-kúbôhoat-tit.
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教會ná久ná錯，常常有人出頭來辯駁，講的確著改過來歸原；m̄-kú彼號人hō͘ pà-pek以及官府窘逐sòa害死，in的學生就四散。到路德的時pà-pek也欲按呢，m̄-kú無法得。 |
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A.. 1170ūchi̍t-êseng-lí-lâng, miâÓa-tō͘, tòatīLâi-un-sūsiâⁿ, chhíⁿ-gō͘àitit-tio̍hkiù; lângpòitha̍kThài19: 21. Iliâm-piⁿthàn, chhiáⁿsian-siⁿhoan-e̍kSèng-chheh, kapi-êphōaⁿchē-chēsì-kèpò͘-tō. Gôan-púnpà-peko-lóin, chóng-sīāu-lâihiâmin. A.. 1183kekinchhut. Iiáu-kújia̍t-simthôanná-kúnákhui-khoah.
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A.. 1170有一個生理人，名Óa-tō͘，蹛tī Lâi-un-sū城，醒悟愛得著救；人報伊讀太19：21。伊liâm-piⁿ趁，請先生翻譯聖冊，kap伊的伴濟濟四界佈道。原本pà-pek呵咾in，總是後來嫌in。A.. 1183革in出。伊iáu-kú熱心傳ná久ná開闊。 |
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In-êtō-líkaplán-êchha-put-tosaⁿ-tâng. Inkhì-choa̍tpà-pekkapchè-si, Liân-ge̍k, thèsí-lângliāmBí-sat, pàiMá-lī-akapsèng-tô͘, hòa-chit, kìmkè-chhōa, kiông-thiupeh-sèⁿêchîⁿ, bián-phiò; khioktùisìnchhengchò-gīêtō-líkhahbôbêng.
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In的道理kap咱的差不多相同。In棄絕pà-pek kap祭司，煉獄，替死人念彌撒，拜馬利亞kap聖徒，化質，禁嫁娶，強抽百姓的錢，免票；卻對信稱做義的道理較無明。 |
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Āu-lâipà-pekput-chíkhún-tio̍kin, ū-sîēngO-chhat-hōe, ū-sîhoan-hùkok-ôngchhepengkhìbia̍tin. InsòakhìtòatīÍ-tāi-līpak-pêngsoaⁿ. A.. 1655thâi-sí6000lâng; tì-kàuEng-kokêbîn-chúthèinchhut-thâu. A.. 1686kohtōakhún-tio̍ksǹg-sīsoah-bóepái.
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後來pà-pek不止窘逐in，有時用O-chhat會，有時吩咐國王差兵去滅in。In sòa去蹛tī以大利北pêng山。A.. 1655刣死6000人；致到英國的民主替in出頭。A.. 1686 koh大窘逐算是soah尾擺。 |
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Kīn-lâiinkàuÍ-tāi-līta̍ksó͘-chāithôantō-lí; tīLô-másiâⁿiāūsiat-kàu. (LūnÓa-tun-sū-hōekhòaⁿSèng-hōeSú-kìII, tē5~ 8chiuⁿ.)
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近來in到以大利逐所在傳道理；tī羅馬城也有設教。(論Óa-tun-sū會看聖會史記II，第5－8章。) |
Ōe-li̍p(A.. 1324~ 1384) sīEng-koktha̍k-chheh-lâng, hiâmpà-pekêchhiàm-kôankapkàu-sūêbôchīn-tiong. Āu-lâiūké-chiàⁿtō-lí, chhin-chhiūⁿÓa-tun-sū-hōeêkhóan. Iiāhoan-e̍kSèng-chheh; iāsiatchi̍t-ê“Sàn-hiongchè-si” êhōe, chheinsì-kèthôantō-lí. Pà-pekàibehlia̍hi, m̄-kúbēhāii, in-ūiEng-kokêtōa-koaⁿū-êūii. I-êha̍k-sengū-êhō͘lânglia̍hkhìsio-si; isí-liáu30nîkúêsîKam-tiàmêtāi-hōehoan-hùlângó͘i-êkut-thâusiochòhu, hiat-lo̍hhô--n̍i̍h. (KhòaⁿSèng-hōeSú-kìII, tē9chiuⁿ.)
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Ōe-li̍p(A.. 1324－1384)是英國讀冊人，嫌pà-pek的僭權kap教士的無盡忠。後來有改正道理，親像Óa-tun-sū會的款。伊也翻譯聖冊；也設一個「Sàn-hiong祭司」的會，差in四界傳道理。Pà-pek愛欲掠伊，m̄-kú bē害伊，因為英國的大官有的為伊。伊的學生有的hō͘人掠去燒死；伊死了30年久的時Kam-tiàm的大會吩咐人挖伊的骨頭燒做灰，hiat落河裡。(看聖會史記II，第九章。) |
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TīAu-lô-paPo͘-hí-bí-akokūchi̍t-êchingâuêsian-siⁿ, O͘-sūIok-hān(1369~ 1415). Itit-tio̍hŌe-li̍pêchheh, iāthôantō-líchhin-chhiūⁿi-êkhóan. (Kok-ôngêchí-mōeūkèEng-kokêông, tùián-ninn̄g-êkokkhahūóng-lâi.) Pehsìⁿchē-chēhoaⁿ-híthàni-êtō-lí. Pà-pekūkekichhut, im̄-khénghâng-ho̍k, kóngtāi-hōetio̍hchū-chi̍plâipān-sū. Só͘-íhông-tèse-ki-su-būmtiàuilâiKam-tiàmhù-hōe, iāchhutpó-hō͘êjīhō͘i. Chóng-sītāi-hōelia̍hikoaiⁿ-kaⁿ, āu-lâikāisio-sí; hông-tèiākam-gōan. Iāsio-síi-êpêng-iúIâ-lō͘. KhòaⁿSèng-hōeSú-kìII, 9chiuⁿ.
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Tī歐羅巴Po͘-hí-bí-a國有一個真gâu的先生，O͘-sū約翰(1369－1415)。伊得著Ōe-li̍p的冊，也傳道理親像伊的款。(國王的姊妹有嫁英國的王，對按呢兩個國較有往來。)百姓濟濟歡喜趁伊的道理。Pà-pek有革伊出，伊m̄肯降服，講大會著聚集來辦事。所以皇帝Se-ki-su-būn召伊來Kam-tiàm赴會，也出保護的字hō͘伊。總是大會掠伊關監，後來kā伊燒死；皇帝也甘願。也燒死伊的朋友Iâ-lō͘。看聖會史記II，9章。 |
Po͘-hí-bí-aêpeh-sèⁿthiaⁿ-liáuchinsiū-khì, khí-pengkapLô-má-kàukau-chiànchinkú. Āu-lâihoaⁿ-híkapLō͘-tekkau-pôe. Tīinpún-koksiūchintōaêkhún-tio̍k; ū-êkhìpa̍t-kokhō-chòMô͘-lūi-hui-a, tī-hiasiat-kàu, kàutīkin-á-ji̍tiáutī-teh. Inchi̍t-hāngchinhó, chiū-sīkó͘-búsoan-tōêsū; intīgōa-koksó͘siatSoan-tō-hōeêhōe-iúpíinpún-kokêhōe-iúkúi-nāpōekhahchē. Au-lô-pakapBí-kokêhōe-iúhiān-kimū10,0000, in-êsoan-kàu-su350ê.
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Po͘-hí-bí-a的百姓聽了真受氣，起兵kap羅馬教交戰真久。後來歡喜kap路德交陪。Tī in本國受真大的窘逐；有的去別國號做Mô͘-lūi-hui-a，tī-hia設教，到tī今日猶tī-teh。In一項真好，就是鼓舞宣道的事；in tī外國所設宣道會的會友比in本國的會友幾若倍較濟。歐羅巴kap美國的會友現今有10,0000，in的宣教師350個。 |
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TīÍ-tāi-līkok, Hok-bûn-tēsiâⁿ, ūchi̍t-êsiu-tō-jîn, Sa-hoa-nâ-lô-lah(, 1452~1498). Iiāūthôanin-tiánêtō-lí, khiokkhahbôchhin-chhiūⁿLō͘-tekhiahbêng. Igâukhǹglânghóan-hóeké-pìⁿ, ho͘siâⁿ-lāiêpeh-sìⁿchiām-sîké-ōaⁿin-êhong-sio̍k. Chóng-síiiāhō͘pà-keklia̍hkhìsio-sí.
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Tī以大利國，Hok-bûn-tē城，有一個修道人，Sa-hoa-nâ-lô-lah (，1452－1498)。伊也有傳恩典的道理，卻較無親像路德hiah明。伊gâu勸人反悔改變，hō͘城內的百姓暫時改換in的風俗。總是伊也hō͘ pà-pek掠去燒死。 |
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A.. 1500hit-pêngêsū-chêngūchám-jiânké-ōaⁿsin-khóan, chhin-chhiūⁿtehkhui-lō͘hō͘kàu-hōekhahkhoàikui-chèng.
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A.. 1500彼pêng的事情有嶄然改換新款，親像teh開路hō͘教會較快歸正： |
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1. Hiah-êkok-tō͘ûn-un-ákhahkhiā-chāi, peh-sìⁿūkhǹgkò͘-kokêsim; kok-ôngnākapi-êpeh-sìⁿhôchiūkhahm̄-biánkiaⁿpà-pek. Hit-sîêpà-pekinêphín-hēngiākhahm̄-hó. A.. 1471~ 1500ūsaⁿêchinphaiⁿ, hō͘chèng-lângsó͘khó-oòⁿ. Chit-hāngí-kengkéng-liáu.
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1. Hiah-ê國度勻勻á較徛在，百姓有khǹg顧國的心；國王若kap伊的百姓合就較m̄免驚pà-pek。彼時的pà-pek in的品行也較m̄好。A.. 1471－1500有三個真歹，hō͘眾人所可惡。這項已經揀了。 |
2. A.. 1453, Hôe-hôe-kàuêlângKong-sū-tàn-tengsiâⁿ; kàutaⁿiáu-kútehkóani. Hit-sîhit-kokêsian-siⁿm̄-khénghâng-ho̍k, chē-chēcháukòesaikhì. InūtòainHi-lia̍pêchhehkapinkhì; kàuta̍ksó͘-chāichòsian-siⁿkàlângtha̍kHi-lia̍pêbûn. Hit-sîchē-chēlânghoaⁿ-híkapintha̍k, sòakáng-kiùkó͘-cháHi-lia̍pkokSèng-jînêtō-lí, lâikhuiin-êsim-khiàu; iātha̍kkó͘-cháSèng-kàusian-siⁿêchheh, lâipí-phēnginhit-sîkàu-hōeêkhóan-sit. Chiah-êtha̍k-chhehlângêtiong-kanū-êthànIâ-so͘Sèng-kàu; ū-êiû-gôanthànLô-má-kàu, m̄-kúkhahbôhâng-ho̍k; chinàiphoe-phêngki-chhìhit-hōbôlō͘-ēngêkàu-sū; chiông-tiongtē-itchhut-miâêchiū-sīÍ-lia̍p-bo̍k. (KhòaⁿSú-kìII, 15chiuⁿ, 91~ 95bīn.) Iū-kohchi̍t-hāngchiniàu-kinchiū-sītùihit-sîlângēhiáu-tittha̍kSin-iokêpún-bûn, thanghoan-e̍kchòta̍k-kokêkhiuⁿ-kháu.
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2. A.. 1453，回回教的人phah康士旦丁城；到今iáu-kú teh管伊。彼時彼國的先生m̄肯降服，濟濟走過西去。In有帶in希臘的冊kap in去；到逐所在做先生教人讀希臘的文。彼時濟濟人歡喜kap in讀，sòa講究古早希臘國聖人的道理，來開in的心竅；也讀古早聖教先生的冊，來比並in彼時教會的款式。Chiah-ê讀冊人的中間有的趁耶穌聖教；有的猶原趁羅馬教，m̄-kú較無降服；真愛批評譏刺彼號無路用的教士；從中第一出名的就是Í-lia̍p-bo̍k。(看史記II，15章，91－95面。)又koh一項真要緊就是對彼時人會曉得讀新約的本文，thang翻譯做逐國的腔口。 |
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3. A.. 1455lângēngoa̍h-pánêjīìnSèng-chheh. Chênglóngsīēngchhiúchhau-siá--ê, chhehchinkùi, chiolângtha̍k. Tùisiatìn-chhehêkhì-khūêliáu-āu, chhehchinchēiāchē-chēlângàitha̍k. Tē-itiàu-kínchiū-sīpeh-sìⁿtit-tio̍hSèng-chhehthangkhòaⁿ. Iū-kohkui-chèngêsian-siⁿm̄-nāthôantō-líhō͘in-êha̍k-sengthiaⁿ; iniāìn-chhehkóng-bêngin-tiánêtō-lí, hō͘chèngpeh-sìⁿí-ki̍pgōa-koklânglóngthangkhòaⁿ.
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3. A.. 1455人用活版的字印聖冊。前lóng是用手抄寫的，冊真貴，少人讀。Tùi設印冊的器具的了後，冊真坐也濟濟人愛讀。第一要緊就是百姓得著聖冊thang看。又koh歸正的先生m̄-nā傳道理hō͘ in的學生聽；in也印冊講明恩典的道理，hō͘眾百姓以及外國人lóng thang看。 |
4. Tī1492ūchi̍t-êSe-pan-ngâlângsáichûnkàuA-bí-lī-kachiu. Chêngbôlângkáⁿkòehit-êtōaSe-iûⁿ. Tùihit-sîlângêsimkhahkhui-khoah, khahbôsiūpé-pa̍k. Āu-lâiAu-lô-paēpehsìⁿnātú-tio̍hkhún-pektòabē-tiâu, inēcháu-khìBí-koksiám-pī.
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4. Tī 1492有一個西班牙人駛船到亞美利加洲。前無人敢過hit-ê大西洋。Tùi彼時人的心較開闊，較無受把縛。後來歐羅巴的百姓若拄著窘迫蹛bē-tiâu，in會走去美國閃避。 |
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Ūlângliû-thôankóngA.. 1517, 10goe̍h30mê, Sak-sū-nî() kokêkong-hô͘bāng-kìⁿ, ūchi̍t-êsiu-tō-jînsiátōajītīÛi-tun-po͘() êlé-pài-tn̂g, sui-jiânsaⁿlī-khui5phò͘lō͘êhn̄gkong-hô͘iáu-kúēkhòaⁿ-kìⁿhiah-êjī; hitkipitiāchintn̂g, ūkàuLô-másiâⁿ, tín-tāngpà-pekêbián-liû! Kòe-ji̍tLō͘-tekMá-tengtihit-êpài-tn̂gêmn̂gūtèngchi̍t-tiuⁿjī-iūⁿkì-chài95tiâuêtō-lí, tehpiān-pokbián-phiòêlí-khì. Tùihit-ji̍tthangsǹgkui-chèngêheng-khí. (KhòaⁿSú-kìII, 11~ 16chiuⁿ.)
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有人流傳講A.. 1517，10月30暝，Sak-sū-nî ()國的公侯夢見，有一個修道人寫大字tī維敦埔()的禮拜堂，雖然相離開5 舖路的遠公侯iáu-kú會看見hiah-ê字；彼支筆也真長，有到羅馬城，振動pà-pek的冕旒！過日路德馬丁tī hit-ê拜堂的門有釘一張字樣記載95條的道理，teh辯駁免票的理氣。Tùi彼日thang算歸正的興起。(看史記II，11－16章。) |
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Lō͘-tekMá-tengsīsàn-hiongchoh-sitlângêkiáⁿ, chhut-sì1483, 11goe̍h10hō. I-êlāu-pēchheikhìtha̍k-chhehthangchòpiān-hō͘-sū; m̄-kúi-êliông-simchhéⁿ, chaichōe, chinkiaⁿ, khìchòsiu-tō-jîn. Tī-hiaiû-gôanbôpêng-an. A.. 1508tīÛi-tun-po͘chòsîn-ha̍k-hāuêsian-siⁿ; A.. 1511khìLô-má; tī-hiasiūⁿ-tio̍hhit-kù“tùisìnchiàⁿēoa̍h”, simchiūpêng-an. Tùihit-sîput-chítùi-tiōngiu-tiánêtō-lí, kìⁿ-nāhōan-tio̍hchit-tiâuêtō-lí, itiāⁿ-tio̍hàipiān-pok. Só͘-íThê-sìnlâibēbián-phiòêsî, Lō͘-tekchhut-la̍tpiān-lūn, sòahiâmpà-pek. Tī1520nî7goe̍h15hō, pà-pekchhut-chiàugíLō͘-tek; tī12goe̍htē10hō, Lō͘-tektīchhī-tiûⁿchionghit-tiuⁿchiàusio-lio--khì.
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路德馬丁是sàn-hiong作穡人的kiáⁿ，出世1483，11月10號。伊的老父差伊去讀冊thang做辯護士；m̄-kú伊的良心醒，知罪，真驚，去做修道人。Tī-hia猶原無平安。A.. 1508 tī Ûi-tun-po͘做神學校的先生；A.. 1511去羅馬；tī-hia想著彼句「對信才會活」，心就平安。Tùi彼時不止對重恩典的道理，見若犯著這條的道理，伊定著愛辯駁。所以Thê-sìn來賣免票的時，路德出力辯論，sòa嫌pà-pek。Tī 1520年7月15號，pà-pek出詔擬路德；tī 12月第10號，路德tī市場將hit張詔燒lio去。 |
Tī1521, hông-tètiàuGī-hōetīGô͘-mô͘-siâⁿchū-chi̍p, kiòLō͘-teklâihō͘ipān, iāchhutpó-hō͘êjī-iūⁿhō͘i. Lō͘-tekbôjīn-chhò, hiah-êChú-kàu-êàihō͘isí, chhin-chhiūⁿpah-gōanîchênghāi-síO͘-sū. Chóng-sīhông-tèm̄-khénghāii, pàngitò--khìi-êchhù; m̄-kúgíisí-chōe, lângnātú-tio̍hitio̍hthâii. Só͘-íi-êpêng-iúchhelânglia̍hikhìsoaⁿ-lāiêchhù, tòatī-hia10goe̍hji̍tkú; tī-hiahoan-e̍kSèng-chheh.
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Tī 1521，皇帝召議會tī Gô͘-mô͘城聚集，叫路德來hō͘伊辦，也出保護的字樣hō͘伊。路德無認錯，hiah-ê主教的愛hō͘伊死，親像百外年前害死O͘-sū。總是皇帝m̄肯害伊，放伊tò--去伊的厝；m̄-kú擬伊死罪，人若拄著伊著刣伊。所以伊的朋友差人掠伊去山內的厝，蹛tī-hia 10月日久；tī-hia翻譯聖冊。 |
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Ibôtī-tehêsîtō-líthôannákhui-khoah; hit-sîūlângchòtāi-chìkòe-thâu, Lō͘-tekchiūtò-tńg-khìsiat-hoat; iābôlânghāii. M̄-nāán-ni, chiah-êkong-hô͘ū-êiākiòpà-pektio̍hkui-chèng. Tī1526Gī-hōetīSū-pàisiâⁿchū-chi̍p, gī-tiāⁿta̍k-kokthangchhut-chāiiphah-sǹg; chóng-sīhông-tèm̄-chún, kiòinkohchū-chi̍ptio̍hchiàuGô͘-mô͘êGī-hōesó͘chù-tiāⁿ. Hit-sîkúi-nākokêkong-hô͘í-ki̍ptōa-koaⁿhiànchit-tiuⁿ-jīkóngbē-sái-titán-ni, inm̄hâng-ho̍k. (Tùián-nilánIâ-so͘-kàutīhit-pêngkiò-chò.) Tī1530hông-tèpún-sinlâiO͘-sū-pō͘() behsiat-hoat; hit-sîlô-tekkapchingâu-êpêng-iú, Mûi-lân-tun() Pī-pānchi̍t-êsìn-keng, hō͘lângtha̍ktīhông-tèêbīn-chêng. Kàu-taⁿLō͘-tek-kàuiáu-kútehēngchit-êsìn-keng.
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伊無tī-teh的時道理傳ná開闊；彼時有人做代誌過頭，路德就倒轉去設法；也無人害伊。M̄-nā按呢，chiah-ê公侯有的也叫pà-pek著歸正。Tī 1526議會tī Sū-pài城聚集，議定逐國thang 出在伊打算；總是皇帝m̄准，叫in koh聚集著照Gô͘-mô͘的議會所注定。彼時幾若國的公侯以及大官獻這張字講bē使得按呢，in m̄降服。(對按呢咱耶穌教tī彼pêng叫做。) Tī 1530皇帝本身來O͘-sū-pō͘()欲設法；彼時路德kap真gâu的朋友，Mûi-lân-tun()備辦一個信經，hō͘人讀tī皇帝的面前。到taⁿ路德教iáu-kú teh用這個信經。 |
Hông-tèm̄-khéngchún, kiòinhâng-ho̍k; inkoat-tòanm̄. Āu-lâikhí-pengkau-chiàn; kàu1555Gī-hōekohchū-chi̍ptīO͘-sū-pō͘, gī-tiāⁿlūnSèng-kàuta̍k-kokthangchhut-chāii.
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皇帝m̄肯准，叫in降服；in決斷m̄。後來起兵交戰；到1555議會koh聚集tī O͘-sū-pō͘，議定論聖教逐國thang出在伊。 |
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Lō͘-tek-kàutú-tio̍hkúi-nāhāngêchó͘-tòng. Chi̍t-hāngsīhit-sîêchoh-sitlângchinsàn, ná-kúnákan-khó͘. Inpún-jiâní-kengkúi-nāūiūhóan-pōanbēchiâⁿ; tī1527ūkhahhó-táⁿkiat-tóng. Inpâi-lia̍t12tiâukhóaⁿinbehthó, khah-chēkhioksīchinkong-tō, insó͘eng-kaitit-tio̍h. Chóng-sīkok-ôngm̄-khéng, chhe-pengkapinsio-thâi, ūthâi-sí5,0000lâng. Chit-êtāi-chìput-chíchó͘-tòngkui-chèngêsū. Kok-ônghiâmLō͘-tekkóngsītùithiaⁿi-êtō-lípeh-sìⁿchiūsiūⁿchit-êì-sù; peh-sìⁿhóan-tńghiâmipho͘-pâikong-hô͘bôthé-thiapkan-khó͘lâng.
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路德教拄著幾若項的阻擋。一項是彼時的作穡人真sàn，ná久ná艱苦。In本然已經幾若位有反叛bē成；tī 1527有較好膽結黨。In排列12條款in欲討，較濟卻是真公道，in所應該得著。總是國王m̄肯，差兵kap in相刣，有刣死5,0000人。這個代誌不止阻擋歸正的事。國王嫌路德講是對聽伊的道理百姓就想這個意思；百姓反轉嫌伊舖排公侯無體貼艱苦人。 |
Iū-kohchi̍t-hāngsīLō͘-tekkapSūi-sū-kokkui-chèngêsian-siⁿput-hô, lóngsīpiān-lūnBóan-chhanêì-gī; tì-kàusio-chiⁿchhin-chhiūⁿtùi-tekê khóan-sit.
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又koh一項是路德kap瑞士國歸正的先生不和，lóng是辯論晚餐的意義；致到相爭親像對敵的款式。 |
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Iū-kohchi̍t-hāngêchó͘-tòngsīin-ūilângthôanhit-hōbô-hoat-kàu, chha-put-tochhin-chhiūⁿPó-lôêsî-chūn, m̄-kúkhahsiong-tiōng. ChiàuinkóngsìnChúêlângbôhâng-ho̍klu̍t-hoat, iām̄-biánthànlu̍t-hoatêōe; ta̍k-lângsiūSèng-sînêkám-tōngchiūhó. Ū-êsioin-êSèng-chheh, in-ūim̄-biánkhòaⁿ; kónglângkáng-kiùha̍k-būnsībôlō͘-ēng; khòaⁿ-khinSé-lé, Bóan-chhan; kóngkàu-hōe-lāim̄-thangsiat-li̍plângtng-chit; peh-sìⁿiām̄-biánhâng-ho̍kkoaⁿ-hú. InhiâmLō͘-tekchhin-chhiūⁿhiâmLô-má-kàuchi̍t-iūⁿ. Kàuta̍ksó͘-chāiji̍ppài-tn̂ghúi-hoāilāi-bīnêmi̍h; sì-kèput-chíjiáu-lōan. Lō͘-tekêha̍k-sengū-êsiū-bê; ipún-sinchhut-la̍tkapinpiān-pok. Koaⁿ-húiākhòaⁿinchòbô͘-hóanchhut-la̍tap-chè; ū-êhêng-hoa̍tchinchhám. Lô-má-kàuêlângkóngchiàuLō͘-tekêtō-líchiah-êlângsītio̍h, inkhahhó-táⁿkekhit-êlí-khìnā-tiāⁿ. Kong-hô͘tú-tio̍hchit-hōsū, ū-êiātām-po̍hlún; kiaⁿ-liáupa̍t-ji̍tná-kúnáēán-ni. Téng-bīnsó͘kónghiah-êchoh-sitlângiāhō͘inhām-hāi; insiūin-êbê-he̍kkiâⁿ-chhò, tì-kàuLō͘-tekkapi-êpêng-iúkhahm̄-káⁿūiin.
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又koh一項的阻擋是因為人傳彼號無法教，差不多親像保羅的時陣，m̄-kú較傷重。照in講信主的人無降服律法，也m̄免趁律法的話；逐人受聖神的感動就好。有的燒in的聖冊，因為m̄免看；講人講究學問是無路用；看輕洗禮，晚餐；講教會內m̄-thang設立人當職；百姓也m̄免降服官府。In嫌路德親像嫌羅馬教一樣。到逐所在入拜堂毀壞內面的物；四界不止擾亂。路德的學生有的受迷；伊本身出力kap in辯駁。官府也看in做謀反出力壓制；有的刑罰真慘。羅馬教的人講照路德的道理chiah-ê人是著，in較好膽激hit-ê理氣nā-tiāⁿ。公侯拄著這號事，有的也淡薄忍；驚了別日ná久ná會按呢。頂面所講hiah-ê作穡人也hō͘ in陷害；in受in的迷惑行錯，致到路德kap伊的朋友較m̄敢為in。 |
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Chiah-êsian-síⁿū-êiākhìkàuSūi-sū-kokkhìkiáu-jiáu; hō͘Kap-lîmchhut-la̍tpiān-lūnlâiiok-sok.
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Chiah-ê先生有的也去到瑞士國去攪擾；hō͘ Kap-lîm出力辯論來約束。 |
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Iāūchi̍t-hāngchinkhó-liân, iāchinlī-hāi. Ūchi̍t-êkui-chèngêkong-hô͘i-êsu-io̍ktōa, siông-siôngàikhìthit-thô. Chóng-sīsim-lāiiākan-khó͘; tehsiūⁿnākechhōachi̍t-êbó͘sīkhahhólām-sámthit-thô. ChiàuisiūⁿKū-iokêsîsèng-tô͘ūchhōakúi-nā-ê; i-êhū-jîn-lângnākam-gōankáⁿēchò-tit. Ichhelângkhìchhéng-kàuLō͘-tekkapi-êpêng-iú; inìnikóng, eng-kaitio̍hka-tīiok-sok; khó-siohiāūkóng, nākó-jiânbēiok-sok-tit. Kohchhōachi̍t-êsīkhah-iâⁿlām-sámthit-thô. Kong-hô͘thiaⁿ-liáukohchhōachi̍t-êhū-jîn-lâng(A.. 1540). Sian-siⁿsiūⁿ-liáuchai-chhò; Mûi-lân-tunhôan-lókàubehsí. Bôlōa-kúlângtit-tio̍hchai, put-chíhiâmin; hu-jînêchhin-lângiāchinsiū-khì; kong-hô͘iātio̍hchinsè-jīpān-sū, kiaⁿ-liáunātek-chōehông-tè, iēgíisí-chōe. Chiàuán-nikhòaⁿkong-hô͘nāpōe-kàukapLō͘-tekchòtùi-te̍kiāsīkhah-hó, khahbôchó͘-tòngSèng-kàuêchìn-pō͘.
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也有一項真可憐，也真厲害。有一個歸正的公侯伊的私慾大，常常愛去thit-thô。總是心內也艱苦；teh想若加娶一個某是較好濫糝thit-thô。照伊想舊約的時聖徒有娶幾若個；伊的婦人人若甘願káⁿ會做得。伊差人去請教路德kap伊的朋友；in應伊講，應該著家己約束；可惜也有講，若果然bē約束得。Koh娶一個是較贏濫糝thit-thô。公侯聽了koh娶一個婦人人(A.. 1540)。先生想了知錯；Mûi-lân-tun煩惱到欲死。無偌久人得著知，不止嫌in；夫人的親人也真受氣；公侯也著真細膩辦事，驚了若得罪皇帝，伊會擬伊死罪。照按呢看公侯若背教kap路德做對敵也是較好，較無阻擋聖教的進步。 |
Lô-má-kàukhahheng-khíiāūkúi-nāhāngêin-toaⁿ. Chi̍t-hāngsīinsiūbián-lē, ké-ōaⁿpháiⁿhong-sio̍k, khahsè-jīkóngtō-lí. Kohchi̍t-hāngsītōakhún-tio̍kkui-chèngêlâng, he̍k-sīēngkoaⁿ-peng, he̍k-sīēngO-chhat-hōe. Tì-kàuÍ-tāi-lī, Su-pān-ngá, O-tē-lī-aêKui-chèng-kàulónghō͘inchâu-bia̍t.
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羅馬教較興起也有幾若項的因端. 一項是in受勉勵，改換歹風俗，較細膩講道理。Koh一項是大窘逐歸正的人，或是用官兵，或是用O-chhat會。致到以大利，Su-pān-ngá，O-tē-lī-a的歸正教lóng hō͘ in剿滅。 |
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IāūsiatIâ-so͘Gī-hōe, tiâu-kangbehhō͘lânglóngkohkuiLô-má-hōe. Ló-iô-lahÍ-la̍h-tí-jû(1491~ 1556) sīūchiok-ūiêSu-pān-ngálâng, siàu-liânêsîtng-peng, tio̍h-siong; hoat-jia̍têsîkhòaⁿ-kiⁿMá-lī-achioichòi-êkang. Ichiūhoat-gōanbehchīni-êla̍tkohheng-khíkū-kàu. Tī1540ūsiatchi̍t-êhōe, tiāⁿ-tio̍hūchit-êì-sù. Hit-êhōe-iúchinjia̍t-sim, m̄-kúm̄-hómiâ-siaⁿ; nāēheng-khíSèng-kàuchiūput-kóansím-mi̍htāi-chìinlóngkáⁿchò. Intiong-kanūchi̍t-êput-chíchhut-miâêlâng, chiū-sīA-huiHōan-ki(1506~ 1552); iūlâiÌn-tō͘kapJi̍t-púnkokthôan-kàu, iāàiji̍pTiong-kok, m̄-kúhit-sîbôki-hōe. Lânghong-siaⁿkóngiūkiâⁿsé-léhō͘100,0000lâng.
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也有設耶穌議會，刁工欲hō͘人lóng koh歸羅馬會。Ló-iô-lah Í-la̍h-tí-jû(1491－1556)是有爵位的Su-pān-ngá人，少年的時當兵，著傷；發熱的時看見馬利亞招伊做伊的工。伊就發願欲盡伊的力koh興起舊教。Tī 1540有設一個會，定著有這個意思。彼個會友真熱心，m̄-kú m̄好名聲；若會興起聖教就不管甚麼代誌in lóng敢做。In中間有一個不止出名的人，就是A-hui Hōan-ki(1506－1552)；伊有來印度kap日本國傳教，也愛入中國，m̄-kú彼時無機會。人風聲講伊有行洗禮hō͘ 100,0000人。 |
Lō͘-tektīTek-koktehthôan-kàuêsî, Sū-eng-lī(1481~ 1531) tīSūi-sū-kokpêⁿ-pêⁿsīthôanhit-hōin-tiánêtō-lí. Lō͘-tekkui-chèngêsūkhahchhut-miâkhahchēlângūthiaⁿ-kìⁿkóng, m̄-kúSūi-sū-kokkui-chèngêsūiāsītōaiàu-kin. Sū-eng-līsiàu-liânêsîtha̍k-chheh, chinhèngtha̍kHi-lī-nîbûnkapSèng-chheh; tùián-nitit-tio̍hin-tiánêtō-lí, m̄-sītùiLō͘-teko̍h--ê. Tīisó͘tòaêsó͘-chāiūMá-lī-aêsiōngēni̍h-ba̍k, chē-chēlângkhìhiakiûi-pēⁿ; Sū-eng-līhiâmhit-êīⁿ-toan, khǹgintio̍hsìnIâ-so͘chiūkàu-gia̍h. Iākìmlângm̄-thangbébián-phiò; kî-ûta̍k-hāngêīⁿ-toaniākhì-choa̍t. Kam-tokài-behtongim̄-thangkóng; m̄-kúpeh-sìⁿchhiáⁿingī-lūnnn̄g-pêngêtō-lí, āu-lâihoaⁿ-híthànSū-eng-lī. Hit-sîSūi-sū-kokūchē-chēséng, ta̍k-séngpānka-tīêtāi-chì; chiông-tiongū-êthànkū-khóan, ū-êàiōaⁿ-sin; tì-kàusio-thâi, Sū-eng-līhō͘lângthâi-sí. Āu-lâigī-tiāⁿta̍k-séngtio̍hchhut-chāiithàntō-lí. Hiān-kimSūi-sū-kokêpeh-sèⁿchha-put-tola̍k-hūnsīIâ-so͘kàuêlâng.
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路德tī德國teh傳教的時，Sū-eng-lī(1481－1531)tī瑞士國平平是傳彼號恩典的道理。路德歸正的事較出名較濟人有聽見講，m̄-kú瑞士國歸正的事也是大要緊。Sū-eng-lī少年的時讀冊，真興讀希利尼文kap聖冊；對按呢得著恩典的道理，m̄是對路德學的。Tī伊所蹛的所在有馬利亞的像會目，濟濟人去hia求醫病；Sū-eng-lī嫌hit-ê異端，勸in著信耶穌就夠額。也禁人m̄-thang買免票；其餘逐項的異端也棄絕。甘篤愛欲擋伊m̄-thang講；m̄-kú百姓請in議論兩pêng的道理，後來歡喜趁Sū-eng-lī。彼時瑞士國有濟濟省，逐省辦家己的代誌；從中有的趁舊款，有的愛換新；致到相刣，Sū-eng-lī hō͘人刣死。後來議定逐省著出在伊趁道理。現今瑞士國的百姓差不多六分是耶穌教的人。 |
Intē-itchhut-miâêsian-siⁿsīKap-lîmIok-hān(, 1509~ 1564). I-sīchingâuêHoat-koklâng, púnsio̍kLô-má-kàu; kàu23hòeji̍pIâ-so͘kàu, tīPa-lé-sutú-tio̍hkhún-tio̍k, tio̍hcháukhìpa̍t-ūi. Tī1536ūchhutchi̍t-púnchhehpâi-lia̍tIâ-so͘-kàuêtō-lí, chintōakám-keklângêsim; lántī-chiasó͘thôanêtō-líkhah-chēsīchiàuhit-púnêkhóan-sit. Āu-lâikhìtòatīSūi-sū-kok, Chià-nî-hoasiâⁿ(); tī-hiasiatgiâm-hoatiok-sokpeh-sìⁿêhong-sio̍k, chhut-la̍tthôantō-lí. Chē-chēkokêlângkàuhiathiaⁿi-êkà-sī.
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In第一出名的先生是Kap-lîm約翰(，1509－1564)。伊是真gâu的法國人，本屬羅馬教；到23歲入耶穌教，tī Pa-lé-su拄著窘逐，著走去別位。Tī 1536有出一本冊排列耶穌教的道理，真大感激人的心；咱tī-hia所傳的道理較濟是照彼本的款式。後來去蹛tī瑞士國，Chià-nî-hoa城()；tī-hia設嚴法約束百姓的風俗，出力傳道理。濟濟國的人到hia聽伊的教示。 |
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Tīhit-pêngêkokêtiong-kantāi-khàilâm-pêng-êsio̍kThian-chú-kàu, pak-pêng-êsio̍kIâ-so͘-kàu. (Ngô͘-lô-sukapHi-lia̍pkoksio̍kHi-lī-nîkàu). TīÍ-tāi-lī, Su-pān-ngá, O-tē-lī-a, Iâ-so͘-kàuhō͘koaⁿ-húbia̍t--khì; hiān-kimchió-chiólângtehthàn, kokiākhahsoe-bî. Sūi-sū-kokkhahbôchi̍t-pòaⁿsio̍kThian-chú-kàu. Tek-kokêlâm-pêngsio̍kThian-chú-kàu, pak-pêngsio̍kIâ-so͘-kàu. Tan-kok, Sūi-tiánkapNó͘-uisio̍kIâ-so͘-kàu.
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Tī彼pêng的國的中間大概南pêng的屬天主教，北pêng的屬耶穌教。(俄羅斯kap希臘國屬希利尼教)。Tī以大利，Su-pān-ngá，O-tē-lī-a，耶穌教hō͘官府滅去；現今少少人teh 趁，國也較衰微。瑞士國較無一半屬天主教。德國的南pêng屬天主教，北pêng屬耶穌教。丹國，瑞典kap挪威屬耶穌教。 |
Hô-lânkokgôan-púnsio̍kSu-pān-ngáêhông-tè. Tī-hiaūlângthànLō͘-tekêtō-lí, hō͘Thian-chú-kàuêlânglia̍hkhìsio-sí(1523). Hông-tèhoan-hùChóng-toktio̍hlóngchâu-bia̍thit-êkàu. Peh-sìⁿchiūhóan-pōan, kú-kúkaphông-tèkau-chiàn, siūchē-chēêkan-khó͘. Inkhahgâukiâⁿ-chûn, tùián-nikhahētí-tng. A.. 1579chhit-séngtīpak-pênghapchòchit-êkok, kiò-chòHô-lân, lóngm̄-jīnhông-tèchòsī-tōa. Lâm-pêng-êthànLô-má-kàu, iû-gôansio̍kSu-pān-ngákóan; āu-lâihō͘Hoat-kokkhah-iâⁿ. Tī1839nîlēng-gōasiatchòPí-lī-sîkok.
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荷蘭國原本屬Su-pān-ngá的皇帝。Tī-hia有人趁路德的道理，hō͘天主教的人掠去燒死(1523)。皇帝吩咐總督著lóng剿滅hit-ê教。百姓就反叛，久久kap皇帝交戰，受濟濟的艱苦。In較gâu行船，對按呢較會抵當。A.. 1579七省tī北pêng合做一個國，叫做荷蘭，lóng m̄認皇帝做序大。南pêng的趁羅馬教，猶原屬Su-pān-ngá管；後來hō͘法國較贏。Tī 1839年另外設做比利時國。 |
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Hô-lân-kokthiah-liánūheng-ōng, i-êpeh-sìⁿkàugōa-kokchòseng-lí. Tùi1624~ 1662kóanTâi-ôan, tī-chiathôantō-lísiat-kàuchiū-sīchit-êHô-lân-kok. Tīlâm-pêng-iûⁿūkúi-nāêtōahái-sūiáu-kúsio̍kikóan-hat.
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荷蘭國拆了有興旺，伊的百姓到外國做生理。Tùi 1624－1662管台灣，tī-chia傳道理設教就是一個荷蘭國。Tī南平洋有幾若個大海嶼iáu-kú屬伊管轄。 |
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TīHoat-kokiāūlângàikui-chèng. Kok-ôngkappà-peklóngàichó͘-tòng, iāsiông-siôngkhún-tio̍k, batchi̍t-páithâi-sí4000gōalâng, ta̍uh-ta̍uhlia̍hlângsio-sí. Chóng-sīchē-chēlângthàn, ū-êū-chiok-ūiêlâng, chiông-tiongūChúi-su-thê-tok, Ko-lī-nî(), put-chíchhut-miâ. Āu-lâinn̄g-pêngsiothâi, thâu-béchha-put-tochappái. Iâ-so͘-kàuhit-pêngêlângkiò-chòHú-chu-ná(Hugoenoch) êlâng. Tī1572, 8goe̍h23mê, tai-kesaⁿ-hôêsî, kok-ôngàm-chīⁿchhepengthâi-síIâ-so͘-kàuêlâng, hitmîtīPa-lê-su-thâisí4000lâng, chiông-tiongKo-lī-nîhō͘inthâi. Āu-lâisì-kòethâi, kè-kiōngthâisí7,0000lâng. Poeh-ge̍h24ji̍tsīPa-to-lô-máiêcheh-ji̍t; lângēngiêmiâlâihōhit-êsū. Pà-pekthiaⁿ-liáuchinhoaⁿ-hí; tīLô-másiâⁿūtiám-teng, pàng-chhèng, giâlāu-jia̍t, chùpâilâisiàu-liām. Kīn-lâiThian-chú-kàuêlāngkahkiàn-siàu, kàubôàikóng-khí.
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Tī法國也有人愛歸正。國王kap pà-pek lóng愛阻擋，也常常窘逐，bat一擺刣死4000 gōa人，沓沓掠人燒死。總是濟濟人趁，有的有爵位的人，從中有水師提督，高利尼()，不止出名。後來兩pêng相刣，頭尾差不多十擺。耶穌教hit pêng ê人叫做Hú-chu-ná (Hugoenoch) ê人。Tī 1572，8月23暝，大家相和ê時，國王暗靜差兵刣死耶穌教ê人，hit暝tī Pa-lê-su刣死4000人，從中高利尼hō͘ in刣。後來四界刣，計共刣死7,0000人。八月24日是巴多羅買ê節日；人用伊ê名來賀hit-ê事。Pà-pek聽了真歡喜；tī羅馬城有點燈，放銃，迎鬧熱，鑄牌來數念。近來天主教ê人較見笑，較無愛講起。 |
